2 Chronicles 6:12

6:12 He stood before the altar of the Lord in front of the entire assembly of Israel and spread out his hands.

2 Chronicles 11:22

11:22 Rehoboam appointed Abijah son of Maacah as the leader over his brothers, for he intended to name him his successor. ¹ 

2 Chronicles 18:20

18:20 Then a spirit ²  stepped forward and stood before the Lord. He said, ‘I will deceive him.’ The Lord asked him, ‘How?’

2 Chronicles 19:5

19:5 He appointed judges throughout the land and in each of the fortified cities of Judah. ³ 

2 Chronicles 20:5

20:5 Jehoshaphat stood before the assembly of Judah and Jerusalem ⁴  at the Lord’s temple, in front of the new courtyard.

2 Chronicles 23:19

23:19 He posted guards at the gates of the Lord’s temple, so no one who was ceremonially unclean in any way could enter.

[11:22]  ¹ tn Heb “and Rehoboam appointed for a head Abijah son of Maacah for ruler among his brothers, indeed to make him king.”

[18:20]  ¹ tn Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of verse 23. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 23 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, ruakh-yÿhvah) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, as in Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20-22 is the same as the divine spirit mentioned by Zedekiah in v. 23. This would explain why the article is used on רוּחַ (ruakh); he can be called “the spirit” because he is the well-known spirit who energizes the prophets.

[19:5]  ¹ tn Heb “in all the fortified cities of Judah, city by city.”

[20:5]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.