NETBible KJV GRK-HEB XRef Names Arts Hymns

2 Chronicles 6:19

6:19

to <06437> [Have respect.]

<08085> [to hearken.]


2 Chronicles 6:35

6:35

listen ... heaven <08085 08064> [hear thou.]

vindicate <06213> [maintain.]

vindicate <04941> [cause. or, right.]


2 Chronicles 6:40

6:40

God <0430> [my God.]

<05869> [thine eyes.]

<0241> [thine ears.]

place <04725> [that is made in this place. Heb. of this place.]


2 Chronicles 7:15

7:15

<05869> [mine eyes.]

place <04725> [that is made in this place. Heb. of this place.]


2 Chronicles 6:39

6:39

vindicate <04941> [cause. or, right.]

forgive <05545> [forgive.]


2 Chronicles 7:12

7:12

Lord <03068> [the Lord.]

have answered <08085> [I have heard.]

chosen <0977> [have chosen.]

temple ... sacrifices <02077 01004> [an house of sacrifice.]


2 Chronicles 30:27

30:27

priests <03548> [the priests.]

prayers <08605> [their prayer.]

holy dwelling place <04583 06944> [his holy dwelling place. Heb. the habitation of his holiness.]


2 Chronicles 6:20

6:20

watch <05869> [thine eyes.]

live <08034 07760> [put thy name.]

place ................ place <04725> [toward this place. or, in this place.]


2 Chronicles 6:29

6:29

pray <08605> [what prayer.]

acknowledge <03045> [know.]

spread out <06566> [spread forth.]

temple <01004> [in. or, toward.]


2 Chronicles 33:18-19

33:18

rest <03499> [A.M. 3306-3361. B.C. 698-643. the rest.]

[See on]

prayer <08605> [his prayer.]

prophets <02374> [the seers.]

events ............. words .................... Annals <01697> [in the book.]


33:19

prayer give an account of how .... responded <08605 06279> [his prayer also.]

[all his sins.]

before ... humbled <06440 03665> [before he.]

<02374> [the seers. or, Hosai.]

So the Targum and Vulgate: the Syraic has Hanun the prophet; and the Arabic, Saphan the prophet. This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards: it is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.




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