2 Corinthians 6:18

6:18 and I will be a father to you, and you will be my sons and daughters,” ¹  says the All-Powerful Lord. ² 

2 Corinthians 6:16

6:16 And what mutual agreement does the temple of God have with idols? For we are ³  the temple of the living God, just as God said, “I will live in them ⁴  and will walk among them, and I will be their God, and they will be my people.” ⁵ 

2 Corinthians 12:6

12:6 For even if I wish to boast, I will not be a fool, for I would be telling ⁶  the truth, but I refrain from this so that no one may regard ⁷  me beyond what he sees in me or what he hears from me,

[6:18]  ¹ sn A paraphrased quotation from 2 Sam 7:14 and Isa 43:6.

[6:18]  ² tn Traditionally, “the Lord Almighty.” BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…κύριος π. (oft. LXX) 2 Cor 6:18.”

[6:16]  ³ tc Most witnesses, including some important ones (Ì⁴⁶ א² C D² F G Ψ 0209 Ï lat sy Tert), read ὑμεῖς…ἐστε (Jumei"…este, “you are”) instead of ἡμεῖς…ἐσμεν (Jhmei"…esmen, “we are”) here, but several other early and important mss (א* B D* L P 0243 6 33 81 326 365 1175 1739 1881 2464 co Cl Or) have ἡμεῖς…ἐσμεν. The external evidence is somewhat in favor of the first person pronoun and verb; the internal evidence weighs in even stronger. In light of the parallel in 1 Cor 3:16, where Paul uses ἐστε (“you are the temple of God”), as well as the surrounding context here in which the second person verb or pronoun is used in vv. 14, 17, and 18, the second person reading seems obviously motivated. The first person reading can explain the rise of the other reading, but the reverse is not as easily done. Consequently, the first person reading of ἡμεῖς…ἐσμεν has all the credentials of authenticity.

[6:16]  ⁴ tn Or “live among them,” “live with them.”

[6:16]  ⁵ sn A quotation from Lev 26:12; also similar to Jer 32:38; Ezek 37:27.

[12:6]  ⁵ tn Or “speaking.”

[12:6]  ⁶ tn Or “may think of.”