2 Samuel 19:22

19:22 But David said, “What do we have in common, ¹  you sons of Zeruiah? You are like my enemy today! Should anyone be put to death in Israel today? Don’t you realize that today I am king over Israel?”

2 Samuel 19:1

19:1 (19:2) Joab was told, “The king is weeping and mourning over Absalom.”

2 Samuel 21:1

The Gibeonites Demand Revenge

21:1 During David’s reign there was a famine for three consecutive years. So David inquired of the Lord. ²  The Lord said, “It is because of Saul and his bloodstained family, ³  because he murdered the Gibeonites.”

Zechariah 3:1-2

Vision Four: The Priest

3:1 Next I saw Joshua the high priest ⁴  standing before the angel of the Lord, with Satan ⁵  standing at his right hand to accuse him. 3:2 The Lord ⁶  said to Satan, “May the Lord rebuke you, Satan! May the Lord, who has chosen Jerusalem, ⁷  rebuke you! Isn’t this man like a burning stick snatched from the fire?”

John 6:70

6:70 Jesus replied, ⁸  “Didn’t I choose you, the twelve, and yet one of you is the devil?” ⁹ 

[19:22]  ¹ tn Heb “what to me and to you.”

[21:1]  ² tn Heb “sought the face of the Lord.”

[21:1]  ³ tn Heb “and the house of bloodshed.”

[3:1]  ⁴ sn Joshua the high priest mentioned here is the son of the priest Jehozadak, mentioned also in Hag 1:1 (cf. Ezra 2:2; 3:2, 8; 4:3; 5:2; 10:18; Neh 7:7; 12:1, 7, 10, 26). He also appears to have been the grandfather of the high priest contemporary with Nehemiah ca. 445 b.c. (Neh 12:10).

[3:1]  ⁵ tn The Hebrew term הַשָּׂטָן (hassatan, “the satan”) suggests not so much a personal name (as in almost all English translations) but an epithet, namely, “the adversary.” This evil being is otherwise thus described in Job 1 and 2 and 1 Chr 21:1. In this last passage the article is dropped and “the satan” becomes “Satan,” a personal name.

[3:2]  ⁶ sn The juxtaposition of the messenger of the Lord in v. 1 and the Lord in v. 2 shows that here, at least, they are one and the same. See Zech 1:11, 12 where they are distinguished from each other.

[3:2]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:70]  ⁸ tn Grk “Jesus answered them.”

[6:70]  ⁹ tn Although most translations render this last phrase as “one of you is a devil,” such a translation presupposes that there is more than one devil. This finds roots in the KJV in which the Greek word for demon was often translated “devil.” In fact, the KJV never uses the word “demon.” (Sixty-two of the 63 NT instances of δαιμόνιον [daimonion] are translated “devil” [in Acts 17:18 the plural has been translated “gods”]. This can get confusing in places where the singular “devil” is used: Is Satan or one of the demons in view [cf. Matt 9:33 (demon); 13:39 (devil); 17:18 (demon); Mark 7:26 (demon); Luke 4:2 (devil); etc.]?) Now regarding John 6:70, both the construction in Greek and the technical use of διάβολος (diabolos) indicate that the one devil is in view. To object to the translation “the devil” because it thus equates Judas with Satan does not take into consideration that Jesus often spoke figuratively (e.g., “destroy this temple” [John 2:19]; “he [John the Baptist] is Elijah” [Matt 11:14]), even equating Peter with the devil on one occasion (Mark 8:33). According to ExSyn 249, “A curious phenomenon has occurred in the English Bible with reference to one particular monadic noun, διάβολος. The KJV translates both διάβολος and δαιμόνιον as ‘devil.’ Thus in the AV translators’ minds, ‘devil’ was not a monadic noun. Modern translations have correctly rendered δαιμόνιον as ‘demon’ and have, for the most part, recognized that διάβολος is monadic (cf., e.g., 1 Pet 5:8; Rev 20:2). But in John 6:70 modern translations have fallen into the error of the King James translators. The KJV has ‘one of you is a devil.’ So does the RSV, NRSV, ASV, NIV, NKJV, and the JB [Jerusalem Bible]. Yet there is only one devil…The legacy of the KJV still lives on, then, even in places where it ought not.”