Discovery Box2 Samuel 20:1-7
Context20:1 Now a wicked man 1 named Sheba son of Bicri, a Benjaminite, 2 happened to be there. He blew the trumpet 3 and said,
“We have no share in David;
we have no inheritance in this son of Jesse!
Every man go home, 4 O Israel!”
20:2 So all the men of Israel deserted 5 David and followed Sheba son of Bicri. But the men of Judah stuck by their king all the way from the Jordan River 6 to Jerusalem. 7
20:3 Then David went to his palace 8 in Jerusalem. The king took the ten concubines he had left to care for the palace and placed them under confinement. 9 Though he provided for their needs, he did not have sexual relations with them. 10 They remained in confinement until the day they died, living out the rest of their lives as widows.
20:4 Then the king said to Amasa, “Call the men of Judah together for me in three days, 11 and you be present here with them too.” 20:5 So Amasa went out to call Judah together. But in doing so he took longer than the time that the king had allotted him.
20:6 Then David said to Abishai, “Now Sheba son of Bicri will cause greater disaster for us than Absalom did! Take your lord’s servants and pursue him. Otherwise he will secure 12 fortified cities for himself and get away from us.” 20:7 So Joab’s men, accompanied by the Kerethites, the Pelethites, and all the warriors, left Jerusalem to pursue Sheba son of Bicri.
[20:1] 1 tn Heb “a man of worthlessness.”
[20:1] 2 tn The expression used here יְמִינִי (yÿmini) is a short form of the more common “Benjamin.” It appears elsewhere in 1 Sam 9:4 and Esth 2:5. Cf. 1 Sam 9:1.
[20:1] 3 tn Heb “the shophar” (the ram’s horn trumpet). So also v. 22.
[20:1] 4 tc The MT reads לְאֹהָלָיו (lÿ’ohalav, “to his tents”). For a similar idiom, see 19:9. An ancient scribal tradition understands the reading to be לְאלֹהָיו (le’lohav, “to his gods”). The word is a tiqqun sopherim, and the scribes indicate that they changed the word from “gods” to “tents” so as to soften its theological implications. In a consonantal Hebrew text the change involved only the metathesis of two letters.
[20:2] 5 tn Heb “went up from after.”
[20:2] 6 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
[20:2] 7 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[20:3] 9 tn Heb “and he placed them in a guarded house.”
[20:3] 10 tn Heb “he did not come to them”; NAB “has no further relations with them”; NIV “did not lie with them”; TEV “did not have intercourse with them”; NLT “would no longer sleep with them.”
[20:4] 11 tn The present translation follows the Masoretic accentuation, with the major mark of disjunction (i.e., the atnach) placed at the word “days.” However, some scholars have suggested moving the atnach to “Judah” a couple of words earlier. This would yield the following sense: “Three days, and you be present here with them.” The difference in meaning is slight, and the MT is acceptable as it stands.
[20:6] 12 tn Heb “find.” The perfect verbal form is unexpected with the preceding word “otherwise.” We should probably read instead the imperfect. Although it is possible to understand the perfect here as indicating that the feared result is thought of as already having taken place (cf. BDB 814 s.v. פֶּן 2), it is more likely that the perfect is simply the result of scribal error. In this context the imperfect would be more consistent with the following verb וְהִצִּיל (vÿhitsil, “and he will get away”).
