2 Samuel 22:21

22:21 The Lord repaid ¹  me for my godly deeds; ² 

he rewarded ³  my blameless behavior. ⁴ 

Isaiah 3:10

3:10 Tell the innocent ⁵  it will go well with them, ⁶ 

for they will be rewarded for what they have done. ⁷ 

Romans 2:7-8

2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 2:8 but ⁸  wrath and anger to those who live in selfish ambition ⁹  and do not obey the truth but follow ¹⁰  unrighteousness.

Romans 2:2

2:2 Now we know that God’s judgment is in accordance with truth ¹¹  against those who practice such things.

Colossians 1:10

1:10 so that you may live ¹²  worthily of the Lord and please him in all respects ¹³  – bearing fruit in every good deed, growing in the knowledge of God,

[22:21]  ¹ tn In this poetic narrative context the prefixed verbal form is best understood as a preterite indicating past tense, not imperfect.

[22:21]  ² tn Heb “according to my righteousness.” As vv. 22-25 make clear, David refers here to his unwavering obedience to God’s commands. He explains that the Lord was pleased with him and willing to deliver him because he had been loyal to God and obedient to his commandments. Ancient Near Eastern literature contains numerous parallels. A superior (a god or king) would typically reward a subject (a king or the servant of a king, respectively) for loyalty and obedience. See R. B. Chisholm, “An Exegetical and Theological Study of Psalm 18/2 Samuel 22” (Th.D. diss., Dallas Theological Seminary, 1983), 211-13.

[22:21]  ³ tn The unreduced Hiphil prefixed verbal form appears to be an imperfect, in which case the psalmist would be generalizing. However, both the preceding and following contexts (see especially v. 25) suggest he is narrating his experience. Despite its unreduced form, the verb is better taken as a preterite. For other examples of unreduced Hiphil preterites, see Pss 55:14a; 68:9a, 10b; 80:8a; 89:43a; 107:38b; 116:6b.

[22:21]  ⁴ tn Heb “according to the purity of my hands he repaid to me.” Hands suggest activity and behavior.

[3:10]  ⁵ tn Or “the righteous” (KJV, NASB, NIV, TEV); NLT “those who are godly.”

[3:10]  ⁶ tn Heb “that it is good.”

[3:10]  ⁷ tn Heb “for the fruit of their deeds they will eat.”

[2:8]  ⁸ tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

[2:8]  ⁹ tn Grk “those who [are] from selfish ambition.”

[2:8]  ¹⁰ tn Grk “are persuaded by, obey.”

[2:2]  ¹¹ tn Or “based on truth.”

[1:10]  ¹² tn The infinitive περιπατῆσαι (peripathsai, “to walk, to live, to live one’s life”) is best taken as an infinitive of purpose related to “praying” (προσευχόμενοι, proseucomenoi) and “asking” (αἰτούμενοι, aitoumenoi) in v. 9 and is thus translated as “that you may live.”

[1:10]  ¹³ tn BDAG 129 s.v. ἀρεσκεία states that ἀρεσκείαν (areskeian) refers to a “desire to please εἰς πᾶσαν ἀ. to please (the Lord) in all respects Col 1:10.”