2 Samuel 22:47

22:47 The Lord is alive! ¹ 

My protector ²  is praiseworthy! ³ 

The God who delivers me ⁴  is exalted as king! ⁵ 

2 Samuel 22:3

22:3 My God ⁶  is my rocky summit where I take shelter, ⁷ 

my shield, the horn that saves me, ⁸  my stronghold,

my refuge, my savior. You save me from violence! ⁹ 

2 Samuel 22:32

22:32 Indeed, ¹⁰  who is God besides the Lord?

Who is a protector ¹¹  besides our God? ¹² 

2 Samuel 23:3

23:3 The God of Israel spoke,

the protector ¹³  of Israel spoke to me.

The one who rules fairly among men,

the one who rules in the fear of God,

2 Samuel 21:10

21:10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them, ¹⁴  she did not allow the birds of the air to feed ¹⁵  on them by day, nor the wild animals ¹⁶  by night.

[22:47]  ¹ tn Elsewhere the construction חַי־יְהוָה (khay-yÿhvah) as used exclusively as an oath formula, but this is not the case here, for no oath follows. Here the statement is an affirmation of the Lord’s active presence and intervention. In contrast to pagan deities, he demonstrates that he is the living God by rescuing and empowering the psalmist.

[22:47]  ² tn Heb “my rocky cliff,” which is a metaphor for protection.

[22:47]  ³ tn Or “blessed [i.e., praised] be.”

[22:47]  ⁴ tn Heb “the God of the rock of my deliverance.” The term צוּר (tsur, “rock”) is probably accidentally repeated from the previous line. The parallel version in Ps 18:46 has simply “the God of my deliverance.”

[22:47]  ⁵ tn The words “as king” are supplied in the translation for clarification. In the Psalms the verb רוּם (rum, “be exalted”) when used of God, refers to his exalted position as king (Pss 99:2; 113:4; 138:6) and/or his self-revelation as king through his mighty deeds of deliverance (Pss 21:13; 46:10; 57:5, 11).

[22:3]  ⁶ tc The translation (along with many English versions, e.g., NAB, NIV, NRSV, NLT) follows the LXX in reading אֱלֹהִי (’elohi, “my God”) rather than MT’s אֱלֹהֵי (’elohe, “the God of”). See Ps 18:2.

[22:3]  ⁷ tn Or “in whom.”

[22:3]  ⁸ tn Heb “the horn of my salvation,” or “my saving horn.”

[22:3]  ⁹ tn The parallel version of the song in Ps 18 does not include this last line.

[22:32]  ¹¹ tn Or “for.” The translation assumes that כִּי (ki) is asseverative here.

[22:32]  ¹² tn Heb “rocky cliff,” which is a metaphor of protection.

[22:32]  ¹³ tn The rhetorical questions anticipate the answer, “No one.” In this way the psalmist indicates that the Lord is the only true God and reliable source of protection. See also Deut 32:39, where the Lord affirms that he is the only true God. Note as well the emphasis on his role as protector (צוּר, tsur, “rocky cliff”) in Deut 32:4, 15, 17-18, 30.

[23:3]  ¹⁶ tn Heb “rock,” used as a metaphor of divine protection.

[21:10]  ²¹ tn Heb “until water was poured on them from the sky.”

[21:10]  ²² tn Heb “rest.”

[21:10]  ²³ tn Heb “the beasts of the field.”