2 Samuel 7:14-15

7:14 I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings. 7:15 But my loyal love will not be removed from him as I removed it from Saul, whom I removed from before you.

2 Samuel 12:9-12

12:9 Why have you shown contempt for the word of the Lord by doing evil in my ¹  sight? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! ²  You have killed him with the sword of the Ammonites. 12:10 So now the sword will never depart from your house. For you have despised me by taking the wife of Uriah the Hittite as your own!’ 12:11 This is what the Lord says: ‘I am about to bring disaster on you ³  from inside your own household! ⁴  Right before your eyes I will take your wives and hand them over to your companion. ⁵  He will have sexual relations with ⁶  your wives in broad daylight! ⁷  12:12 Although you have acted in secret, I will do this thing before all Israel, and in broad daylight.’” ⁸ 

2 Samuel 12:1

Nathan the Prophet Confronts David

12:1 So the Lord sent Nathan ⁹  to David. When he came to David, ¹⁰  Nathan ¹¹  said, ¹²  “There were two men in a certain city, one rich and the other poor.

2 Samuel 13:24

13:24 Then Absalom went to the king and said, “My shearers have begun their work. ¹³  Let the king and his servants go with me.”

Jeremiah 25:29

25:29 For take note, I am already beginning to bring disaster on the city that I call my own. ¹⁴  So how can you possibly avoid being punished? ¹⁵  You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the Lord who rules over all, ¹⁶  affirm it!’ ¹⁷ 

Jeremiah 25:1

Seventy Years of Servitude for Failure to Give Heed

25:1 In the fourth year that Jehoiakim son of Josiah was king of Judah, the Lord spoke to Jeremiah ¹⁸  concerning all the people of Judah. (That was the same as the first year that Nebuchadnezzar was king of Babylon.) ¹⁹ 

Colossians 1:1

Salutation

1:1 From Paul, ²⁰  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Colossians 1:1

Salutation

1:1 From Paul, ²¹  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Colossians 4:17-18

4:17 And tell Archippus, “See to it that you complete the ministry you received in the Lord.”

4:18 I, Paul, write this greeting by my own hand. ²²  Remember my chains. ²³  Grace be with you. ²⁴ 

[12:9]  ¹ tc So the Qere; the Kethib has “his.”

[12:9]  ² tn Heb “to you for a wife.” This expression also occurs at the end of v. 10.

[12:11]  ³ tn Heb “raise up against you disaster.”

[12:11]  ⁴ tn Heb “house” (so NAB, NRSV); NCV, TEV, CEV “family.”

[12:11]  ⁵ tn Or “friend.”

[12:11]  ⁶ tn Heb “will lie with” (so NIV, NRSV); TEV “will have intercourse with”; CEV, NLT “will go to bed with.”

[12:11]  ⁷ tn Heb “in the eyes of this sun.”

[12:12]  ⁸ tn Heb “and before the sun.”

[12:1]  ⁹ tc A few medieval Hebrew mss, the LXX, and the Syriac Peshitta add “the prophet.” The words are included in a few modern English version (e.g., TEV, CEV, NLT).

[12:1]  ¹⁰ tn Heb “him”; the referent (David) has been specified in the translation for clarity.

[12:1]  ¹¹ tn Heb “he”; the referent (Nathan) has been specified in the translation for clarity.

[12:1]  ¹² tn The Hebrew text repeats “to him.”

[13:24]  ¹³ tn Heb “your servant has sheepshearers.” The phrase “your servant” also occurs at the end of the verse.

[25:29]  ¹⁴ tn Heb “which is called by my name.” See translator’s note on 7:10 for support.

[25:29]  ¹⁵ tn This is an example of a question without the formal introductory particle following a conjunctive vav introducing an opposition. (See Joüon 2:609 §161.a.) It is also an example of the use of the infinitive before the finite verb in a rhetorical question involving doubt or denial. (See Joüon 2:422-23 §123.f, and compare usage in Gen 37:8.)

[25:29]  ¹⁶ tn Heb “Yahweh of armies.”

[25:29]  ¹⁷ tn Heb “Oracle of Yahweh of armies.”

[25:1]  ¹⁸ tn Heb “The word was to Jeremiah.” It is implicit from the context that it was the Lord’s word. The verbal expression is more in keeping with contemporary English style.

[25:1]  ¹⁹ sn The year referred to would be 605 b.c. Jehoiakim had been placed on the throne of Judah as a puppet king by Pharaoh Necho after the defeat of Josiah at Megiddo in 609 b.c. (2 Kgs 23:34-35). According to Jer 46:2 Nebuchadnezzar defeated Necho at Carchemish in that same year. After defeating Necho, Nebuchadnezzar had hurried back to Babylon where he was made king. After being made king he then returned to Judah and attacked Jerusalem (Dan 1:1. The date given there is the third year of Jehoiakim but scholars are generally agreed that the dating there is based on a different system than the one here. It did not count the part of the year before New Year’s day as an official part of the king’s official rule. Hence, the third year there is the fourth year here.) The identity of the foe from the north referred to in general terms (4:6; 6:1; 15:12) now becomes clear.

[1:1]  ²⁰ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[4:18]  ²² tn Grk “the greeting by my hand, of Paul.”

[4:18]  ²³ tn Or “my imprisonment.”

[4:18]  ²⁴ tc Most witnesses, including a few important ones (א² D Ψ 075 0278 Ï lat sy), conclude this letter with ἀμήν (amhn, “amen”). Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, the external evidence for the omission is quite compelling (א* A B C F G 048 6 33 81 1739* 1881 sa). The strongly preferred reading is therefore the omission of ἀμήν.