2 Timothy 2:1-12

Serving Faithfully Despite Hardship

2:1 So you, my child, be strong in the grace that is in Christ Jesus. 2:2 And entrust what you heard me say ¹  in the presence of many others as witnesses ²  to faithful people ³  who will be competent ⁴  to teach others as well. 2:3 Take your share of suffering ⁵  as a good soldier of Christ Jesus. 2:4 No one in military service gets entangled in matters of everyday life; otherwise he will not please ⁶  the one who recruited him. 2:5 Also, if anyone competes as an athlete, he will not be crowned as the winner ⁷  unless he competes according to the rules. ⁸  2:6 The farmer who works hard ought to have the first share of the crops. 2:7 Think about what I am saying and ⁹  the Lord will give you understanding of all this. ¹⁰ 

2:8 Remember Jesus Christ, raised from the dead, a descendant of David; ¹¹  such is my gospel, ¹²  2:9 for which I suffer hardship to the point of imprisonment ¹³  as a criminal, but God’s message ¹⁴  is not imprisoned! ¹⁵  2:10 So I endure all things for the sake of those chosen by God, ¹⁶  that they too may obtain salvation in Christ Jesus and its eternal glory. ¹⁷  2:11 This saying ¹⁸  is trustworthy: ¹⁹ 

If we died with him, we will also live with him.

2:12 If we endure, we will also reign with him. ²⁰ 

If we deny ²¹  him, ²²  he will also deny us.

[2:2]  ¹ tn Grk “what you heard from me” (cf. 1:13).

[2:2]  ² tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.”

[2:2]  ³ tn Grk “faithful men”; but here ἀνθρώποις (anqrwpoi") is generic, referring to both men and women.

[2:2]  ⁴ tn Or “able” (see Paul’s use of this word in regard to ministry in 2 Cor 2:16; 3:5-6).

[2:3]  ⁵ tn Grk “suffer hardship together,” implying “join with me and others in suffering” (cf. 1:8).

[2:4]  ⁶ tn Grk “that he may please.”

[2:5]  ⁷ tn Grk “will not be crowned,” speaking of the wreath awarded to the victor.

[2:5]  ⁸ sn According to the rules (Grk “lawfully, by law”) referring to the rules of competition. In the ancient world these included requirements for training as well as rules for the competition itself.

[2:7]  ⁹ tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought.

[2:7]  ¹⁰ tn Grk “in all things.”

[2:8]  ¹¹ tn Grk “of David’s seed” (an idiom for physical descent).

[2:8]  ¹² tn Grk “according to my gospel.”

[2:9]  ¹³ tn Or “chains,” “bonds.”

[2:9]  ¹⁴ tn Or “word.”

[2:9]  ¹⁵ tn Or “chained,” “bound.”

[2:10]  ¹⁶ tn Grk “the elect.”

[2:10]  ¹⁷ tn Grk “with eternal glory.”

[2:11]  ¹⁸ sn This saying (Grk “the saying”) refers to the following citation. See 1 Tim 1:15; 3:1; 4:9; Titus 3:8 for other occurrences of this phrase.

[2:11]  ¹⁹ sn The following passage has been typeset as poetry because many scholars regard this passage as poetic or hymnic. These terms are used broadly to refer to the genre of writing, not to the content. There are two broad criteria for determining if a passage is poetic or hymnic: “(a) stylistic: a certain rhythmical lilt when the passages are read aloud, the presence of parallelismus membrorum (i.e., an arrangement into couplets), the semblance of some metre, and the presence of rhetorical devices such as alliteration, chiasmus, and antithesis; and (b) linguistic: an unusual vocabulary, particularly the presence of theological terms, which is different from the surrounding context” (P. T. O’Brien, Philippians [NIGTC], 188-89). Classifying a passage as hymnic or poetic is important because understanding this genre can provide keys to interpretation. However, not all scholars agree that the above criteria are present in this passage, so the decision to typeset it as poetry should be viewed as a tentative decision about its genre.

[2:12]  ²⁰ tn Grk “died together…will live together…will reign together,” without “him” stated explicitly. But “him” is implied by the parallel ideas in Rom 6:8; 8:17 and by the reference to Christ in vv. 12b-13.

[2:12]  ²¹ tn Or “renounce,” “disown,” “repudiate.” It is important to note that the object of Christ’s denial is “us.” The text does not contain an implied object complement (“he will deny us [x]”), which would mean that Christ was withholding something from us (for example, “The owner denied his pets water”), since the verb ἀρνέομαι (arneomai) is not one of the category of verbs that normally occurs in these constructions (see ExSyn 182-89).

[2:12]  ²² tn Grk “if we renounce,” but the “him” is implied by the parallel clauses.