2 Timothy 2:2

2:2 And entrust what you heard me say ¹  in the presence of many others as witnesses ²  to faithful people ³  who will be competent ⁴  to teach others as well.

2 Timothy 2:14

Dealing with False Teachers

2:14 Remind people ⁵  of these things and solemnly charge them ⁶  before the Lord ⁷  not to wrangle over words. This is of no benefit; it just brings ruin on those who listen. ⁸ 

2 Timothy 3:6

3:6 For some of these insinuate themselves ⁹  into households and captivate weak women ¹⁰  who are overwhelmed with sins and led along by various passions.

2 Timothy 3:11

3:11 as well as the persecutions and sufferings ¹¹  that happened to me in Antioch, ¹²  in Iconium, and in Lystra. ¹³  I endured these persecutions and the Lord delivered me from them all.

2 Timothy 3:15

3:15 and how from infancy you have known the holy writings, which are able to give you wisdom for salvation through faith in Christ Jesus.

[2:2]  ¹ tn Grk “what you heard from me” (cf. 1:13).

[2:2]  ² tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.”

[2:2]  ³ tn Grk “faithful men”; but here ἀνθρώποις (anqrwpoi") is generic, referring to both men and women.

[2:2]  ⁴ tn Or “able” (see Paul’s use of this word in regard to ministry in 2 Cor 2:16; 3:5-6).

[2:14]  ⁵ tn Grk “remind of these things,” implying “them” or “people” as the object.

[2:14]  ⁶ tn Grk “solemnly charging.” The participle διαμαρτυρόμενος (diamarturomeno") has been translated as a finite verb due to requirements of contemporary English style.

[2:14]  ⁷ tc ‡ Most witnesses (A D Ψ 048 1739 1881 Ï sy) have κυρίου (kuriou, “Lord”) instead of θεοῦ (qeou, “God”) here, while a few have Χριστοῦ (Cristou, “Christ”; 206 {429 1758}). θεοῦ, however, is well supported by א C F G I 614 629 630 1175 al. Internally, the Pastorals never elsewhere use the expression ἐνώπιον κυρίου (enwpion kuriou, “before the Lord”), but consistently use ἐνώπιον θεοῦ (“before God”; cf. 1 Tim 2:3; 5:4, 21; 6:13; 2 Tim 4:1). But this fact could be argued both ways: The author’s style may be in view, or scribes may have adjusted the wording to conform it to the Pastorals’ universal expression. Further, only twice in the NT (Jas 4:10 [v.l. θεοῦ]; Rev 11:4 [v.l. θεοῦ]) is the expression ἐνώπιον κυρίου found. That such an expression is not found in the corpus Paulinum seems to be sufficient impetus for scribes to change the wording here. Thus, although the external evidence is somewhat on the side of θεοῦ, the internal evidence is on the side of κυρίου. A decision is difficult, but κυρίου is the preferred reading.

[2:14]  ⁸ tn Grk “[it is] beneficial for nothing, for the ruin of those who listen.”

[3:6]  ⁹ tn Grk “For from these are those who sneak.”

[3:6]  ¹⁰ tn Or “silly women.”

[3:11]  ¹³ tn Grk “persecutions, sufferings,” as a continuation of the series from v. 10.

[3:11]  ¹⁴ map For location see JP1 E2; JP2 E2; JP3 E2; JP4 E2.

[3:11]  ¹⁵ sn In Antioch, in Iconium, and in Lystra. See Acts 13-14 for the account of these persecutions.