Acts 18:7

18:7 Then Paul ¹  left ²  the synagogue ³  and went to the house of a person named Titius Justus, a Gentile who worshiped God, ⁴  whose house was next door to the synagogue.

Acts 10:6

10:6 This man is staying as a guest with a man named Simon, a tanner, ⁵  whose house is by the sea.”

Acts 16:32

16:32 Then ⁶  they spoke the word of the Lord ⁷  to him, along with all those who were in his house.

Acts 4:34

4:34 For there was no one needy ⁸  among them, because those who were owners of land or houses were selling ⁹  them ¹⁰  and bringing the proceeds from the sales

Acts 10:32

10:32 Therefore send to Joppa and summon Simon, who is called Peter. This man is staying as a guest in the house of Simon the tanner, ¹¹  by the sea.’

Acts 11:11

11:11 At that very moment, ¹²  three men sent to me from Caesarea ¹³  approached ¹⁴  the house where we were staying. ¹⁵ 

Acts 12:12

12:12 When Peter ¹⁶  realized this, he went to the house of Mary, the mother of John Mark, ¹⁷  where many people had gathered together and were praying.

Acts 9:11

9:11 Then the Lord told him, “Get up and go to the street called ‘Straight,’ ¹⁸  and at Judas’ house look for a man from Tarsus named Saul. For he is praying,

Acts 10:17

10:17 Now while Peter was puzzling over ¹⁹  what the vision he had seen could signify, the men sent by Cornelius had learned where Simon’s house was ²⁰  and approached ²¹  the gate.

Acts 17:5

17:5 But the Jews became jealous, ²²  and gathering together some worthless men from the rabble in the marketplace, ²³  they formed a mob ²⁴  and set the city in an uproar. ²⁵  They attacked Jason’s house, ²⁶  trying to find Paul and Silas ²⁷  to bring them out to the assembly. ²⁸ 

Acts 9:17

9:17 So Ananias departed and entered the house, placed ²⁹  his hands on Saul ³⁰  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ³¹  has sent me so that you may see again and be filled with the Holy Spirit.” ³² 

[18:7]  ¹ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[18:7]  ² tn Grk “Then leaving from there he went.” The participle μεταβάς (metabas) has been translated as a finite verb due to requirements of contemporary English style.

[18:7]  ³ tn Grk “from there”; the referent (the synagogue) has been specified in the translation for clarity.

[18:7]  ⁴ tn Grk “a worshiper of God.” The clarifying phrase “a Gentile” has been supplied for clarity, and is indicated by the context, since Paul had parted company with the Jews in the previous verse. The participle σεβομένου (sebomenou) is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44.

[10:6]  ⁵ tn Or “with a certain Simon Berseus.” Although most modern English translations treat βυρσεῖ (bursei) as Simon’s profession (“Simon the tanner”), it is possible that the word is actually Simon’s surname (“Simon Berseus” or “Simon Tanner”). BDAG 185 s.v. βυρσεύς regards it as a surname. See also MM 118.

[16:32]  ⁹ tn Grk “And they.” Here καί (kai) has been translated as “then” to indicate the continuity with the preceding verse. Greek style often begins sentences or clauses with “and,” but English style does not.

[16:32]  ¹⁰ sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.

[4:34]  ¹³ tn Or “poor.”

[4:34]  ¹⁴ tn Grk “houses, selling them were bringing.” The participle πωλοῦντες (pwlounte") has been translated as a finite verb due to requirements of contemporary English style.

[4:34]  ¹⁵ tn The word “them” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[10:32]  ¹⁷ tn Or “with a certain Simon Berseus.” Although most modern English translations treat βυρσεῖ (bursei) as Simon’s profession (“Simon the tanner”), it is possible that the word is actually Simon’s surname (“Simon Berseus” or “Simon Tanner”). BDAG 185 s.v. βυρσεύς regards it as a surname.

[11:11]  ²¹ tn Grk “And behold.”

[11:11]  ²² sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[11:11]  ²³ tn See BDAG 418 s.v. ἐφίστημι 1 for this meaning for ἐπέστησαν (epesthsan) here.

[11:11]  ²⁴ tn The word “staying” is not in the Greek text but is implied.

[12:12]  ²⁵ tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

[12:12]  ²⁶ tn Grk “John who was also called Mark.”

[9:11]  ²⁹ sn The noting of the detail of the locale, ironically called ‘Straight’ Street, shows how directive and specific the Lord was.

[10:17]  ³³ tn Or “was greatly confused over.” The term means to be perplexed or at a loss (BDAG 235 s.v. διαπορέω).

[10:17]  ³⁴ tn Grk “having learned.” The participle διερωτήσαντες (dierwthsante") has been translated as a finite verb due to requirements of contemporary English style.

[10:17]  ³⁵ tn BDAG 418 s.v. ἐφίστημι 1 has “ἐπί τι approach or stand by someth. (Sir 41:24) Ac 10:17.”

[17:5]  ³⁷ tn Grk “becoming jealous.” The participle ζηλώσαντες (zhlwsante") has been translated as a finite verb due to requirements of contemporary English style. So elsewhere in Acts (5:17; 7:9; 13:45).

[17:5]  ³⁸ tn Literally ἀγοραῖος (agoraio") refers to the crowd in the marketplace, although BDAG 14-15 s.v. ἀγοραῖος 1 gives the meaning, by extension, as “rabble.” Such a description is certainly appropriate in this context. L&N 15.127 translates the phrase “worthless men from the streets.”

[17:5]  ³⁹ tn On this term, which is a NT hapax legomenon, see BDAG 745 s.v. ὀχλοποιέω.

[17:5]  ⁴⁰ tn BDAG 458 s.v. θορυβέω 1 has “set the city in an uproar, start a riot in the city” for the meaning of ἐθορύβουν (eqoruboun) in this verse.

[17:5]  ⁴¹ sn The attack took place at Jason’s house because this was probably the location of the new house church.

[17:5]  ⁴² tn Grk “them”; the referents (Paul and Silas) have been specified in the translation for clarity.

[17:5]  ⁴³ tn BDAG 223 s.v. δῆμος 2 has “in a Hellenistic city, a convocation of citizens called together for the purpose of transacting official business, popular assembly προάγειν εἰς τὸν δ. Ac 17:5.”

[9:17]  ⁴¹ tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

[9:17]  ⁴² tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

[9:17]  ⁴³ tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

[9:17]  ⁴⁴ sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.