Acts 19:16

19:16 Then the man who was possessed by ¹  the evil spirit jumped on ²  them and beat them all into submission. ³  He prevailed ⁴  against them so that they fled from that house naked and wounded.

Acts 21:39

21:39 Paul answered, ⁵  “I am a Jew ⁶  from Tarsus in Cilicia, a citizen of an important city. ⁷  Please ⁸  allow me to speak to the people.”

Acts 28:4

28:4 When the local people ⁹  saw the creature hanging from Paul’s ¹⁰  hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself ¹¹  has not allowed him to live!” ¹² 

[19:16]  ¹ tn Grk “in whom the evil spirit was.”

[19:16]  ² tn Grk “the man in whom the evil spirit was, jumping on them.” The participle ἐφαλόμενος (efalomeno") has been translated as a finite verb due to requirements of contemporary English style. L&N 15.239 has “ἐφαλόμενος ὁ ἄνθρωπος ἐπ᾿ αὐτούς ‘the man jumped on them’ Ac 19:16.”

[19:16]  ³ tn Grk “and beating them all into submission.” The participle κατακυριεύσας (katakurieusa") has been translated as a finite verb due to requirements of contemporary English style. According to W. Foerster, TDNT 3:1098, the word means “the exercise of dominion against someone, i.e., to one’s own advantage.” These exorcists were shown to be powerless in comparison to Jesus who was working through Paul.

[19:16]  ⁴ tn BDAG 484 s.v. ἰσχύω 3 has “win out, prevail…κατά τινος over, against someone Ac 19:16.”

[21:39]  ⁵ tn Grk “said.”

[21:39]  ⁶ tn Grk “a Jewish man.”

[21:39]  ⁷ tn Grk “of a not insignificant city.” The double negative, common in Greek, is awkward in English and has been replaced by a corresponding positive expression (BDAG 142 s.v. ἄσημος 1).

[21:39]  ⁸ tn Grk “I beg you.”

[28:4]  ⁹ tn Although this is literally βάρβαροι (barbaroi; “foreigners, barbarians”) used for non-Greek or non-Romans, as BDAG 166 s.v. βάρβαρος 2.b notes, “Of the inhabitants of Malta, who apparently spoke in their native language Ac 28:2, 4 (here β. certainly without derogatory tone…).”

[28:4]  ¹⁰ tn Grk “his”; the referent (Paul) has been specified in the translation for clarity.

[28:4]  ¹¹ tn That is, the goddess Justice has not allowed him to live. BDAG 250 s.v. δίκη 2 states, “Justice personified as a deity Ac 28:4”; L&N 12.27, “a goddess who personifies justice in seeking out and punishing the guilty – ‘the goddess Justice.’ ἡ δίκη ζῆν οὐκ εἴασεν ‘the goddess Justice would not let him live’ Ac 28:4.” Although a number of modern English translations have rendered δίκη (dikh) “justice,” preferring to use an abstraction, in the original setting it is almost certainly a reference to a pagan deity. In the translation, the noun “justice” was capitalized and the reflexive pronoun “herself” was supplied to make the personification clear. This was considered preferable to supplying a word like ‘goddess’ in connection with δίκη.

[28:4]  ¹² sn The entire scene is played out initially as a kind of oracle from the gods resulting in the judgment of a guilty person (Justice herself has not allowed him to live). Paul’s survival of this incident without ill effects thus spoke volumes about his innocence.