Acts 2:43

2:43 Reverential awe ¹  came over everyone, ²  and many wonders and miraculous signs ³  came about by the apostles.

Acts 8:6

8:6 The crowds were paying attention with one mind to what Philip said, ⁴  as they heard and saw the miraculous signs ⁵  he was performing.

Acts 13:19

13:19 After ⁶  he had destroyed ⁷  seven nations ⁸  in the land of Canaan, he gave his people their land as an inheritance. ⁹ 

Acts 22:2

22:2 (When they heard ¹⁰  that he was addressing ¹¹  them in Aramaic, ¹²  they became even ¹³  quieter.) ¹⁴  Then ¹⁵  Paul said,

Acts 26:30

26:30 So the king got up, and with him the governor and Bernice and those sitting with them,

Acts 28:9

28:9 After this had happened, many of the people on the island who were sick ¹⁶  also came and were healed. ¹⁷ 

[2:43]  ¹ tn Or “Fear.”

[2:43]  ² tn Grk “on every soul” (here “soul” is an idiom for the whole person).

[2:43]  ³ tn In this context the miraculous nature of these signs is implied. Cf. BDAG 920 s.v. σημεῖον 2.a.

[8:6]  ⁴ tn Grk “to what was being said by Philip,” a passive construction that has been changed to active voice in the translation.

[8:6]  ⁵ tn Here the following context indicates the miraculous nature of the signs mentioned. This term appears 13 times in Acts, but only twice more after Acts 8:13 (i.e., 14:3; 15:12).

[13:19]  ⁷ tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[13:19]  ⁸ tn The participle καθελών (kaqelwn) is taken temporally.

[13:19]  ⁹ sn Seven nations. See Deut 7:1.

[13:19]  ¹⁰ tn Grk “he gave their land as an inheritance.” The words “his people” are supplied to complete an ellipsis specifying the recipients of the land.

[22:2]  ¹⁰ tn ἀκούσαντες (akousante") has been taken temporally.

[22:2]  ¹¹ tn Or “spoke out to.” L&N 33.27 has “to address an audience, with possible emphasis upon loudness – ‘to address, to speak out to.’ πολλῆς δέ σιγῆς γενομένης προσεφώνησεν τῇ ᾿Εβραίδι διαλέκτῳ ‘when they were quiet, he addressed them in Hebrew’ Ac 21:40.”

[22:2]  ¹² tn Grk “in the Hebrew language.” See the note on “Aramaic” in 21:40.

[22:2]  ¹³ tn BDAG 613-14 s.v. μᾶλλον 1 “Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; Jn 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7.”

[22:2]  ¹⁴ tn BDAG 440 s.v. ἡσυχία 2 has “παρέχειν ἡσυχίαν quiet down, give a hearing…Ac 22:2.”

[22:2]  ¹⁵ tn Grk “and.” Since this represents a continuation of the speech begun in v. 1, καί (kai) has been translated as “then” to indicate the logical sequence.

[28:9]  ¹³ tn BDAG 142 s.v. ἀσθένεια 1 states, “ἔχειν ἀ. be ill Ac 28:9.”

[28:9]  ¹⁴ sn Many…also came and were healed. Again, here is irony. Paul, though imprisoned, “frees” others of their diseases.