Acts 2:44

2:44 All who believed were together and held ¹  everything in common,

Acts 10:14

10:14 But Peter said, “Certainly not, Lord, for I have never eaten anything defiled and ritually unclean!” ² 

Acts 11:8

11:8 But I said, ‘Certainly not, Lord, for nothing defiled or ritually unclean ³  has ever entered my mouth!’

Acts 4:32

Conditions Among the Early Believers

4:32 The group of those who believed were of one heart and mind, ⁴  and no one said that any of his possessions was his own, but everything was held in common. ⁵ 

Acts 10:28

10:28 He said to them, “You know that ⁶  it is unlawful ⁷  for a Jew ⁸  to associate with or visit a Gentile, ⁹  yet God has shown me that I should call no person ¹⁰  defiled or ritually unclean. ¹¹ 

[2:44]  ¹ tn Grk “had.”

[10:14]  ² tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqarto") here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts.

[11:8]  ³ tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqartos) here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts. The sentiment Peter expressed is like Ezek 4:14.

[4:32]  ⁴ tn Grk “soul.”

[4:32]  ⁵ tn Grk “but all things were to them in common.”

[10:28]  ⁵ tn Here ὡς (Jws) is used like ὅτι (Joti) to introduce indirect discourse (cf. BDAG 1105 s.v. ὡς 5).

[10:28]  ⁶ tn This term is used of wanton or callously lawless acts (BDAG 24 s.v. ἀθέμιτος).

[10:28]  ⁷ tn Grk “a Jewish man” (ἀνδρὶ ᾿Ιουδαίῳ, andri Ioudaiw).

[10:28]  ⁸ tn Grk “a foreigner,” but in this context, “a non-Jew,” that is, a Gentile. This term speaks of intimate association (BDAG 556 s.v. κολλάω 2.b.α). On this Jewish view, see John 18:28, where a visit to a Gentile residence makes a Jewish person unclean.

[10:28]  ⁹ tn This is a generic use of ἄνθρωπος (anqrwpo").

[10:28]  ¹⁰ tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqartos) here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts.