Acts 25:16

25:16 I answered them ¹  that it was not the custom of the Romans to hand over anyone ²  before the accused had met his accusers face to face ³  and had been given ⁴  an opportunity to make a defense against the accusation. ⁵ 

Proverbs 18:13

18:13 The one who gives an answer ⁶  before he listens ⁷  –

that is his folly and his shame. ⁸ 

Proverbs 18:17

18:17 The first to state his case ⁹  seems ¹⁰  right,

until his opponent ¹¹  begins to ¹²  cross-examine him. ¹³ 

John 7:51

7:51 “Our law doesn’t condemn ¹⁴  a man unless it first hears from him and learns ¹⁵  what he is doing, does it?” ¹⁶ 

[25:16]  ¹ tn Grk “to whom I answered.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a personal pronoun (“them”) and a new sentence started in the translation at the beginning of v. 16.

[25:16]  ² tn Grk “any man.” This is a generic use of ἄνθρωπος (anqrwpos).

[25:16]  ³ tn Or “has met his accusers in person.”

[25:16]  ⁴ tn Grk “and receives.”

[25:16]  ⁵ tn Or “indictment” (a legal technical term). BDAG 273-74 s.v. ἔγκλημα 1 states, “legal t.t.…ἀπολογία περὶ τοῦ ἐ. defense against the accusation Ac 25:16.” L&N 56.6 defines ἔγκλημα (enklhma) as “(a technical, legal term) a formal indictment or accusation brought against someone – ‘indictment, accusation, case.’ …‘and might receive an opportunity for a defense against the indictment’ Ac 25:16.”

[18:13]  ⁶ tn Heb “returns a word”; KJV “He that answereth a matter.”

[18:13]  ⁷ sn Poor listening and premature answering indicate that the person has a low regard for what the other is saying, or that he is too absorbed in his own ideas. The Mishnah lists this as the second characteristic of the uncultured person (m. Avot 5:7).

[18:13]  ⁸ tn Heb “it is folly to him and shame.” The verse uses formal parallelism, with the second colon simply completing the thought of the first.

[18:17]  ⁹ tn Heb “in his legal case”; NAB “who pleads his case first.”

[18:17]  ¹⁰ tn The term “seems” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness (cf. KJV “seemeth”).

[18:17]  ¹¹ tn Heb “his neighbor”; NRSV “the other.”

[18:17]  ¹² tn Heb “comes and.” The Kethib is the imperfect יָבֹא (yavo’), and the Qere is the conjunction with the participle/perfect tense form וּבָא (uva’). The latter is reflected in most of the ancient versions. There is not an appreciable difference in the translations, except for the use of the conjunction.

[18:17]  ¹³ sn The proverb is a continuous sentence teaching that there must be cross-examination to settle legal disputes. There are two sides in any disputes, and so even though the first to present his case sounds right, it must be challenged. The verb הָקַר (haqar, translated “cross-examines”) is used for careful, diligent searching and investigating to know something (e.g., Ps 139:1).

[7:51]  ¹⁴ tn Grk “judge.”

[7:51]  ¹⁵ tn Grk “knows.”

[7:51]  ¹⁶ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “does it?”).