Acts 28:20
for ..................... because of ... hope <1223 1063 1680> [for the.]
chain <5026 254> [this chain.]
That is, the chain with which he was bound to the "soldier that kept him;" (ver. 16;) a mode of custody which Dr. Lardner has shown was in use among the Romans. It is in exact conformity, therefore, with the truth of St. Paul's situation at this time, that he declares himself to be "an ambassador in a chain," [en <\\See definition 1722\\> halusis <\\See definition 254\\>,] (Eph 6:20;) and the exactness is the more remarkable, as [halusis <\\See definition 254\\>,] a chain is no where used in the singular number to express any other kind of custody.
Acts 23:13
<3588> [which.]
Acts 22:4
I persecuted <1377 3739> [I persecuted.]
<5026> [this.]
Acts 7:60
fell <5087> [he kneeled.]
Lord <2962> [Lord.]
he died <2837> [he fell.]
Acts 8:19
Acts 13:32
we <2249> [we.]
<3754> [how.]
Acts 22:28
But <1161> [But.]
It is extremely probable that the inhabitants of Tarsus, born in that city, had the same rights and privileges as Roman citizens, in consequence of a grant or charter from Julius C‘sar, from whom it was called Juliopolis. But if this were not the case, St. Paul's father, or some of his ancestors, might have been rewarded with the freedom of the city of Rome, for his fidelity and bravery in some military service, as Josephus says several of the Jews were; or his father might have obtained it by purchase, as in the instance of the chief captain.
Acts 3:16
Jesus .... him <846> [his.]
<1909> [through.]
complete health <3647> [perfect.]
Acts 7:4
went out <1831> [came.]
Acts 27:21
had <5225> [after.]
should <1163> [ye should.]
not <3361> [not.]
