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Acts 7:48

Context
7:48 Yet the Most High 1  does not live in houses made by human hands, 2  as the prophet says,

Acts 21:10

Context

21:10 While we remained there for a number of days, 3  a prophet named Agabus 4  came down from Judea.

Acts 2:30

Context
2:30 So then, because 5  he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants 6  on his throne, 7 

Acts 8:34

Context

8:34 Then the eunuch said 8  to Philip, “Please tell me, 9  who is the prophet saying this about – himself or someone else?” 10 

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[7:48]  1 sn The title the Most High points to God’s majesty (Heb 7:1; Luke 1:32, 35; Acts 16:7).

[7:48]  2 sn The phrase made by human hands is negative in the NT: Mark 14:58; Acts 17:24; Eph 2:11; Heb 9:11, 24. It suggests “man-made” or “impermanent.” The rebuke is like parts of the Hebrew scripture where the rebuke is not of the temple, but for making too much of it (1 Kgs 8:27; Isa 57:15; 1 Chr 6:8; Jer 7:1-34).

[21:10]  3 tn BDAG 848 s.v. πολύς 1.b.α has “ἐπὶ ἡμέρας πλείους for a (large) number of days, for many daysAc 13:31. – 21:10…24:17; 25:14; 27:20.”

[21:10]  4 sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another.

[2:30]  5 tn The participles ὑπάρχων (Juparcwn) and εἰδώς (eidw") are translated as causal adverbial participles.

[2:30]  6 tn Grk “one from the fruit of his loins.” “Loins” is the traditional translation of ὀσφῦς (osfu"), referring to the male genital organs. A literal rendering like “one who came from his genital organs” would be regarded as too specific and perhaps even vulgar by many contemporary readers. Most modern translations thus render the phrase “one of his descendants.”

[2:30]  7 sn An allusion to Ps 132:11 and 2 Sam 7:12-13, the promise in the Davidic covenant.

[8:34]  7 tn Grk “answered and said.” The redundant participle ἀποκριθείς (apokriqei") has not been translated.

[8:34]  8 tn Grk “I beg you,” “I ask you.”

[8:34]  9 sn About himself, or about someone else? It is likely in 1st century Judaism this would have been understood as either Israel or Isaiah.



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