Acts 9:35

9:35 All ¹  those who lived in Lydda ²  and Sharon ³  saw him, and they ⁴  turned ⁵  to the Lord.

Acts 15:19

15:19 “Therefore I conclude ⁶  that we should not cause extra difficulty ⁷  for those among the Gentiles ⁸  who are turning to God,

Acts 26:18-20

26:18 to open their eyes so that they turn ⁹  from darkness to light and from the power ¹⁰  of Satan to God, so that they may receive forgiveness of sins and a share ¹¹  among those who are sanctified by faith in me.’

26:19 “Therefore, King Agrippa, ¹²  I was not disobedient ¹³  to the heavenly ¹⁴  vision, 26:20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, ¹⁵  and to the Gentiles, that they should repent and turn to God, ¹⁶  performing deeds consistent with ¹⁷  repentance.

Acts 26:1

Paul Offers His Defense

26:1 So Agrippa ¹⁸  said to Paul, “You have permission ¹⁹  to speak for yourself.” Then Paul held out his hand ²⁰  and began his defense: ²¹ 

Acts 1:9-10

1:9 After ²²  he had said this, while they were watching, he was lifted up and a cloud hid him from their sight. 1:10 As ²³  they were still staring into the sky while he was going, suddenly ²⁴  two men in white clothing stood near them

[9:35]  ¹ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:35]  ² sn Lydda was a city northwest of Jerusalem on the way to Joppa.

[9:35]  ³ sn Sharon refers to the plain of Sharon, a region along the coast of Palestine.

[9:35]  ⁴ tn Repetition of the pronoun “they” as subject of ἐπέστρεψαν (epestreyan) is not strictly necessary in English, but emphasizes slightly the resultative nature of the final clause: They turned to the Lord as a result of seeing Aeneas after he was healed.

[9:35]  ⁵ sn They turned. To “turn” is a good summary term for the response to the gospel.

[15:19]  ⁶ tn Or “I have decided,” “I think.” The verb κρίνω (krinw) has a far broader range of meaning than the often-used English verb “judge.” BDAG 568 s.v. κρίνω 3 places this use in Acts 15:19 in the category “judge, think, consider, look upon” followed by double accusative of object and predicate. However, many modern translations give the impression that a binding decision is being handed down by James: “it is my judgment” (NASB, NIV); “I have reached the decision” (NRSV). L&N 22.25, on the other hand, translate the phrase here “I think that we should not cause extra difficulty for those among the Gentiles.” This gives more the impression of an opinion than a binding decision. The resolution of this lies not so much in the lexical data as in how one conceives James’ role in the leadership of the Jerusalem church, plus the dynamics of the specific situation where the issue of Gentile inclusion in the church was being discussed. The major possibilities are: (1) James is handing down a binding decision to the rest of the church as the one who has ultimate authority to decide this matter; (2) James is offering his own personal opinion in the matter, which is not binding on the church; (3) James is voicing a consensus opinion of all the apostles and elders, although phrasing it as if it were his own; (4) James is making a suggestion to the rest of the leadership as to what course they should follow. In light of the difficulty in reconstructing the historical situation in detail, it is best to use a translation which maintains as many of the various options as possible. For this reason the translation “Therefore I conclude” has been used, leaving open the question whether in reaching this conclusion James is speaking only for himself or for the rest of the leadership.

[15:19]  ⁷ tn Or “trouble.” This term is a NT hapax legomenon (BDAG 775 s.v. παρενοχλέω).

[15:19]  ⁸ tn Or “among the nations” (in Greek the word for “nation” and “Gentile” is the same).

[26:18]  ⁹ sn To open their eyes so that they turn… Here is Luke’s most comprehensive report of Paul’s divine calling. His role was to call humanity to change their position before God and experience God’s forgiveness as a part of God’s family. The image of turning is a key one in the NT: Luke 1:79; Rom 2:19; 13:12; 2 Cor 4:6; 6:14; Eph 5:8; Col 1:12; 1 Thess 5:5. See also Luke 1:77-79; 3:3; 24:47.

[26:18]  ¹⁰ tn BDAG 352-53 s.v. ἐξουσία 2 states, “Also of Satan’s power Ac 26:18.” It is also possible to translate this “the domain of Satan” (cf. BDAG 353 s.v. 6)

[26:18]  ¹¹ tn Or “and an inheritance.”

[26:19]  ¹² sn See the note on King Agrippa in 25:13.

[26:19]  ¹³ sn I was not disobedient. Paul’s defense is that he merely obeyed the risen Jesus. He was arrested for obeying heavenly direction and preaching the opportunity to turn to God.

[26:19]  ¹⁴ tn According to L&N 1.5, “In Ac 26:19 the adjective οὐράνιος could be interpreted as being related simply to the meaning of οὐρανός^a ‘sky,’ but it seems preferable to regard οὐράνιος in this context as meaning simply ‘from heaven’ or ‘heavenly.’”

[26:20]  ¹⁵ tn BDAG 1093-94 s.v. χώρα 2.b states, “of the provincial name (1 Macc 8:3) ἡ χώρα τῆς ᾿Ιουδαίας Ac 26:20.”

[26:20]  ¹⁶ sn That they should repent and turn to God. This is the shortest summary of Paul’s message that he preached.

[26:20]  ¹⁷ tn BDAG 93 s.v. ἄξιος 1.b, “καρποὶ ἄ. τῆς μετανοίας fruits in keeping with your repentance…Lk 3:8; Mt 3:8. For this ἄ. τῆς μετανοίας ἔργα Ac 26:20.” Note how Paul preached the gospel offer and the issue of response together, side by side.

[26:1]  ¹⁸ sn See the note on King Agrippa in 25:13.

[26:1]  ¹⁹ tn Grk “It is permitted for you.”

[26:1]  ²⁰ tn Or “extended his hand” (a speaker’s gesture).

[26:1]  ²¹ tn Or “and began to speak in his own defense.”

[1:9]  ²² tn Grk “And after.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:10]  ²³ tn Grk “And as.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:10]  ²⁴ tn Grk “behold.”