Amos 1:3
three ..... four <07969 0702> [For.]
Damascus <01834> [Damascus.]
four <0702> [and for four. or, yea, for four. turn away the punishment thereof. or, convert it, or, let it be quiet, and so.]
ripped <01758> [because.]
Amos 1:5-6
break <07665> [break.]
Wicked Valley <0206 01237> [the plain of Aven. or, Bikath-aven.]
Probably Heliopolis, now Baalbek, situated between Libanus and Antilibanus, 56 miles N. W. of Damascus, according to Antoninus, and celebrated for its temple of the sun.
Beth <05731 01004> [the house of Eden. or, Beth-eden.]
Probably the village of Eden, in Mount Lebanon, marks the site of this place. It is delightfully situated by the side of a most rich and cultivated valley, contains about 400 or 500 families, and is, according to modern authorities, about 20 miles S. E. of Tripoli, and five miles from the cedars.
people <05971> [the people.]
three <07969> [three.]
Gaza <05804> [Gaza.]
deported <01540> [carried, etc. or, carried them away with an entire captivity.]
Edom <0123> [to Edom.]
Amos 1:8
remove <03772> [I will cut.]
<07725> [turn.]
rest <07611> [and the.]
Amos 2:1
three <07969> [For three.]
Moab <04124> [of Moab.]
burned <08313> [because.]
Amos 2:6
says <0559> [Thus saith.]
Amos, says Abp. Newcome, first prophesies against the Syrians, Philistines, Tyrians, Edomites, Ammonites, and Moabites, who dwelt in the neighbourhood of the twelve tribes, and had occasionally become their enemies and persecutors. Having thus taught his countrymen that the providence of God extended to other nations, he briefly mentions the idolatrous practices and consequent destruction of Judah, and then passes on to his proper subject, which was to exhort and reprove the kingdom of Israel, and to denounce against it the Divine judgments.
three <07969> [For three.]
sold <04376> [because.]
Amos 3:11
enemy <06862> [An.]
fortresses <0759> [and thy.]
Amos 5:3
city <05892> [The city.]
Amos 7:16
listen <08085> [hear.]
prophesy <05012> [Prophesy.]
preach <05197> [and drop.]
Amos 9:15
uprooted <05428> [they shall.]
As the Jews, after their return from Babylon, were driven from their land by the Romans, this can only refer to their future conversion and restoration, and to the security and peace of the church.
