Amos 1:8

1:8 I will remove ¹  the ruler ²  from Ashdod, ³ 

the one who holds the royal scepter from Ashkelon. ⁴ 

I will strike Ekron ⁵  with my hand; ⁶ 

the rest of the Philistines will also die.” ⁷ 

The sovereign Lord has spoken!

Amos 5:15

5:15 Hate what is wrong, love what is right!

Promote ⁸  justice at the city gate! ⁹ 

Maybe the Lord, the God who commands armies, will have mercy on ¹⁰  those who are left from ¹¹  Joseph. ¹² 

Amos 9:12

9:12 As a result they ¹³  will conquer those left in Edom ¹⁴ 

and all the nations subject to my rule.” ¹⁵ 

The Lord, who is about to do this, is speaking!

[1:8]  ¹ tn Heb “cut off.”

[1:8]  ² tn Heb “the one who sits.” Some translations take this expression as a collective singular referring to the inhabitants rather than the ruler (e.g., NAB, NRSV, NLT).

[1:8]  ³ sn Ashdod was one of the five major Philistine cities (along with Ashkelon, Ekron, Gaza, and Gath).

[1:8]  ⁴ sn Ashkelon was one of the five major Philistine cities (along with Ashdod, Ekron, Gaza, and Gath).

[1:8]  ⁵ sn Ekron was one of the five major Philistine cities (along with Ashdod, Ashkelon, Gaza, and Gath).

[1:8]  ⁶ tn Heb “I will turn my hand against Ekron.” For other uses of the idiom, “turn the hand against,” see Ps 81:14; Isa 1:25; Jer 6:9; Zech 13:7.

[1:8]  ⁷ tn Heb “and the remnant of the Philistines will perish.” The translation above assumes that reference is made to other Philistines beside those living in the cities mentioned. Another option is to translate, “Every last Philistine will die.”

[5:15]  ⁸ tn Heb “set up, establish.” In the ancient Near East it was the responsibility especially of the king to establish justice. Here the prophet extends that demand to local leaders and to the nation as a whole (cf. 5:24).

[5:15]  ⁹ sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13.

[5:15]  ¹⁰ tn Or “will show favor to.”

[5:15]  ¹¹ tn Or “the remnant of” (KJV, NAB, NASB, NIV, NRSV); CEV “what’s left of your people.”

[5:15]  ¹² sn Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom.

[9:12]  ¹⁵ sn They probably refers to the Israelites or to the Davidic rulers of the future.

[9:12]  ¹⁶ tn Heb “take possession of the remnant of Edom”; NASB, NIV, NRSV “possess the remnant of Edom.”

[9:12]  ¹⁷ tn Heb “nations over whom my name is proclaimed.” The Hebrew idiom indicates ownership, sometimes as a result of conquest. See 2 Sam 12:28.