Amos 3:9

Samaria Will Fall

3:9 Make this announcement in ¹  the fortresses of Ashdod

and in the fortresses in the land of Egypt.

Say this:

“Gather on the hills around Samaria! ² 

Observe the many acts of violence ³  taking place within the city, ⁴ 

the oppressive deeds ⁵  occurring in it.” ⁶ 

Amos 3:12

3:12 This is what the Lord says:

“Just as a shepherd salvages from the lion’s mouth a couple of leg bones or a piece of an ear,

so the Israelites who live in Samaria will be salvaged. ⁷ 

They will be left with just a corner of a bed, ⁸ 

and a part ⁹  of a couch.”

[3:9]  ¹ tn Heb “on” or “over” (also later in this verse).

[3:9]  ² sn Samaria might refer here both to the region and to the capital city (later known as Sebaste). On the other hand, there actually are hills that surround the mound upon which the city was built. The implication is that the nations can come and sit and see from those hills the sin of the capital city and its judgment.

[3:9]  ³ tn The Hebrew noun carries the nuance of “panic” or “confusion.” Here it refers metonymically to the violent deeds that terrorize the oppressed.

[3:9]  ⁴ tn Heb “in her midst” (so NAB, NASB); NIV “among her people.”

[3:9]  ⁵ tn The translation assumes the form is an abstract plural (see Job 35:9; Eccl 4:1). Another option is to understand the form as a substantival passive participle and translate, “the oppressed” (so KJV).

[3:9]  ⁶ tn Heb “within her.”

[3:12]  ⁷ sn The verb translated salvaged, though often used in a positive sense of deliverance from harm, is here employed in a sarcastic manner. A shepherd would attempt to salvage part of an animal to prove that a predator had indeed killed it. In this way he could prove that he had not stolen the missing animal and absolve himself from any responsibility to repay the owner (see Exod 22:12-13).

[3:12]  ⁸ tn Heb “with a corner of a bed.”

[3:12]  ⁹ tn The meaning of the Hebrew word דְּמֶשֶׁק (dÿmesheq), which occurs only here, is uncertain. If not emended, it is usually related to the term ַדּמֶּשֶׂק (dammeseq) and translated as the “Damask linens” of the bed (cf. NASB “the cover”) or as “in Damascus” (so KJV, NJB, NIV). The differences in spelling (Damascus is spelled correctly in 5:27), historical considerations, and the word order make both of these derivations unlikely. Many emendations have been proposed (e.g., “a part from the foot [of a bed],” based on a different division of the Hebrew letters (cf. NEB, NRSV); “on the edge,” based on a Hebrew term not attested in the Bible (NKJV). Some suggest a resemblance to an Akkadian term which means “sideboard [of a bed],” which is sometimes incorrectly rendered “headboard” (NJPS; see S. M. Paul, Amos [Hermeneia], 121-22). Most likely another part of a bed or couch is in view, but it is difficult to be more specific.