Discovery BoxDaniel 1:10
Context1:10 But he 1 responded to Daniel, “I fear my master the king. He is the one who has decided 2 your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? 3 If that happened, 4 you would endanger my life 5 with the king!”
Daniel 2:44
Context2:44 In the days of those kings the God of heaven will raise up an everlasting kingdom that will not be destroyed and a kingdom that will not be left to another people. It will break in pieces and bring about the demise of all these kingdoms. But it will stand forever.
Daniel 3:28
Context3:28 Nebuchadnezzar exclaimed, 6 “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel 7 and has rescued his servants who trusted in him, ignoring 8 the edict of the king and giving up their bodies rather than 9 serve or pay homage to any god other than their God!
Daniel 4:18-19
Context4:18 “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare its 10 interpretation, for none of the wise men in 11 my kingdom are able to make known to me the interpretation. But you can do so, for a spirit of the holy gods is in you.”
4:19 Then Daniel (whose name is also Belteshazzar) was upset for a brief time; 12 his thoughts were alarming him. The king said, “Belteshazzar, don’t let the dream and its interpretation alarm you.” But Belteshazzar replied, “Sir, 13 if only the dream were for your enemies and its interpretation applied to your adversaries!
Daniel 5:2
Context5:2 While under the influence 14 of the wine, Belshazzar issued an order to bring in the gold and silver vessels – the ones that Nebuchadnezzar his father 15 had confiscated 16 from the temple in Jerusalem 17 – so that the king and his nobles, together with his wives and his concubines, could drink from them. 18
Daniel 7:4
Context7:4 “The first one was like a lion with eagles’ wings. As I watched, its wings were pulled off and it was lifted up from the ground. It was made to stand on two feet like a human being, and a human mind 19 was given to it. 20
Daniel 7:7
Context7:7 “After these things, as I was watching in the night visions 21 a fourth beast appeared – one dreadful, terrible, and very strong. 22 It had two large rows 23 of iron teeth. It devoured and crushed, and anything that was left it trampled with its feet. It was different from all the beasts that came before it, and it had ten horns.
Daniel 7:19
Context7:19 “Then I wanted to know the meaning 24 of the fourth beast, which was different from all the others. It was very dreadful, with two rows of iron teeth and bronze claws, and it devoured, crushed, and trampled anything that was left with its feet.
[1:10] 1 tn Heb “The overseer of the court officials.” The subject has been specified in the translation for the sake of clarity.
[1:10] 2 tn Heb “assigned.” See v. 5.
[1:10] 3 tn Heb “Why should he see your faces thin from the young men who are according to your age?” The term translated “thin” occurs only here and in Gen 40:6, where it appears to refer to a dejected facial expression. The word is related to an Arabic root meaning “be weak.” See HALOT 277 s.v. II זעף.
[1:10] 4 tn The words “if that happened” are not in the Hebrew text but have been added in the translation for clarity.
[1:10] 5 tn Heb “my head.” Presumably this is an implicit reference to capital punishment (cf. NCV, TEV, CEV, NLT), although this is not entirely clear.
[3:28] 6 tn Aram “answered and said.”
[3:28] 7 sn The king identifies the “son of the gods” (v. 25) as an angel. Comparable Hebrew expressions are used elsewhere in the Hebrew Bible for the members of God’s angelic assembly (see Gen 6:2, 4; Job 1:6; 2:1; 38:7; Pss 29:1; 89:6). An angel later comes to rescue Daniel from the lions (Dan 6:22).
[3:28] 8 tn Aram “they changed” or “violated.”
[3:28] 9 tn Aram “so that they might not.”
[4:18] 11 tc The present translation reads פִּשְׁרֵהּ (pishreh, “its interpretation”) with the Qere and many medieval Hebrew
[4:19] 16 tn Aram “about one hour.” The expression refers idiomatically to a brief period of time of undetermined length.
[5:2] 21 tn Or perhaps, “when he had tasted” (cf. NASB) in the sense of officially initiating the commencement of the banquet. The translation above seems preferable, however, given the clear evidence of inebriation in the context (cf. also CEV “he got drunk and ordered”).
[5:2] 22 tn Or “ancestor”; or “predecessor” (also in vv. 11, 13, 18). The Aramaic word translated “father” can on occasion denote these other relationships.
[5:2] 24 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[5:2] 25 sn Making use of sacred temple vessels for an occasion of reveling and drunkenness such as this would have been a religious affront of shocking proportions to the Jewish captives.
[7:4] 26 tn Aram “heart of a man.”
[7:4] 27 sn The identity of the first animal, derived from v. 17 and the parallels in chap. 2, is Babylon. The reference to the plucking of its wings is probably a reference to the time of Nebuchadnezzar’s insanity (cf. chap. 4). The latter part of v. 4 then describes the restoration of Nebuchadnezzar. The other animals have traditionally been understood to represent respectively Media-Persia, Greece, and Rome, although most of modern scholarship identifies them as Media, Persia, and Greece. For a biblical parallel to the mention of lion, bear, and leopard together, see Hos 13:7-8.
[7:7] 31 tn The Aramaic text has also “and behold.” So also in vv. 8, 13.
[7:7] 32 sn The fourth animal differs from the others in that it is nondescript. Apparently it was so fearsome that Daniel could find nothing with which to compare it. Attempts to identify this animal as an elephant or other known creature are conjectural.
[7:7] 33 tn The Aramaic word for “teeth” is dual rather than plural, suggesting two rows of teeth.
