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Daniel 10:5

Context
10:5 I looked up 1  and saw a 2  man 3  clothed in linen; 4  around his waist was a belt made of gold from Upaz. 5 

Daniel 10:19

Context
10:19 He said to me, “Don’t be afraid, you who are valued. 6  Peace be to you! Be strong! Be really strong!” When he spoke to me, I was strengthened. I said, “Sir, you may speak now, 7  for you have given me strength.”

Daniel 10:11

Context
10:11 He said to me, “Daniel, you are of great value. 8  Understand the words that I am about to 9  speak to you. So stand up, 10  for I have now been sent to you.” When he said this 11  to me, I stood up shaking.
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[10:5]  1 tn Heb “I lifted up my eyes.”

[10:5]  2 tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.

[10:5]  3 sn The identity of the messenger is not specifically disclosed. Presumably he is an unnamed angel. Some interpreters identify him as Gabriel, but there is no adequate reason for doing so.

[10:5]  4 tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.

[10:5]  5 tn The location of this place and even the exact form of the Hebrew name אוּפָז (’ufaz) are uncertain. Apparently it was a source for pure gold. (See Jer 10:9.) The Hebrew word פָז (paz, “refined gold” or “pure gold”) is more common in the OT than אוּפָז, and some scholars emend the text of Dan 10:5 to read this word. Cf. also “Ophir” (1 Kgs 9:28; Isa 13:12; Job 22:24; 28:16).

[10:19]  6 tn Heb “treasured man.”

[10:19]  7 tn Heb “my lord may speak.”

[10:11]  11 tn Or “a treasured person”; KJV “a man greatly beloved”; NASB “man of high esteem.”

[10:11]  12 tn The Hebrew participle is often used, as here, to refer to the imminent future.

[10:11]  13 tn Heb “stand upon your standing.”

[10:11]  14 tn Heb “spoke this word.”



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