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Daniel 3:28

Context

3:28 Nebuchadnezzar exclaimed, 1  “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel 2  and has rescued his servants who trusted in him, ignoring 3  the edict of the king and giving up their bodies rather than 4  serve or pay homage to any god other than their God!

Daniel 4:23

Context
4:23 As for the king seeing a holy sentinel coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its taproot in the ground, with a band of iron and bronze around it, surrounded by the grass of the field. Let it become damp with the dew of the sky, and let it live with the wild animals, until seven periods of time go by for him’ –

Daniel 5:25

Context

5:25 “This is the writing that was inscribed: MENE, MENE, 5  TEQEL, and PHARSIN. 6 

Daniel 6:26

Context
6:26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;

he endures forever.

His kingdom will not be destroyed;

his authority is forever. 7 

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[3:28]  1 tn Aram “answered and said.”

[3:28]  2 sn The king identifies the “son of the gods” (v. 25) as an angel. Comparable Hebrew expressions are used elsewhere in the Hebrew Bible for the members of God’s angelic assembly (see Gen 6:2, 4; Job 1:6; 2:1; 38:7; Pss 29:1; 89:6). An angel later comes to rescue Daniel from the lions (Dan 6:22).

[3:28]  3 tn Aram “they changed” or “violated.”

[3:28]  4 tn Aram “so that they might not.”

[5:25]  5 tc The Greek version of Theodotion lacks the repetition of מְנֵא (mÿne’, cf. NAB).

[5:25]  6 tc The Aramaic word is plural. Theodotion has the singular (cf. NAB “PERES”).

[6:26]  9 tn Aram “until the end.”



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