Deuteronomy 1:37

1:37 As for me, the Lord was also angry with me on your account. He said, “You also will not be able to go there.

Deuteronomy 32:25

32:25 The sword will make people childless outside,

and terror will do so inside;

they will destroy ¹  both the young man and the virgin,

the infant and the gray-haired man.

Deuteronomy 9:20

9:20 The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him ²  too.

Deuteronomy 3:3

3:3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left. ³ 

Deuteronomy 9:19

9:19 For I was terrified at the Lord’s intense anger ⁴  that threatened to destroy you. But he ⁵  listened to me this time as well.

Deuteronomy 23:2-3

23:2 A person of illegitimate birth ⁶  may not enter the assembly of the Lord; to the tenth generation no one related to him may do so. ⁷ 

23:3 An Ammonite or Moabite ⁸  may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever ⁹  do so, ¹⁰ 

Deuteronomy 23:18

23:18 You must never bring the pay of a female prostitute ¹¹  or the wage of a male prostitute ¹²  into the temple of the Lord your God in fulfillment of any vow, for both of these are abhorrent to the Lord your God.

Deuteronomy 28:61

28:61 Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, ¹³  until you have perished.

Deuteronomy 3:20

3:20 You must fight ¹⁴  until the Lord gives your countrymen victory ¹⁵  as he did you and they take possession of the land that the Lord your God is giving them on the other side of the Jordan River. Then each of you may return to his own territory that I have given you.”

Deuteronomy 10:10

10:10 As for me, I stayed at the mountain as I did the first time, forty days and nights. The Lord listened to me that time as well and decided not to destroy you.

Deuteronomy 12:30-31

12:30 After they have been destroyed from your presence, be careful not to be ensnared like they are; do not pursue their gods and say, “How do these nations serve their gods? I will do the same.” 12:31 You must not worship the Lord your God the way they do! ¹⁶  For everything that is abhorrent ¹⁷  to him, ¹⁸  everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods!

Deuteronomy 22:22

22:22 If a man is caught having sexual relations with ¹⁹  a married woman ²⁰  both the man who had relations with the woman and the woman herself must die; in this way you will purge ²¹  evil from Israel.

[32:25]  ¹ tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied.

[9:20]  ¹ tn Heb “Aaron.” The pronoun is used in the translation to avoid redundancy.

[3:3]  ¹ tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.

[9:19]  ¹ tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).

[9:19]  ² tn Heb “the Lord.” See note on “he” in 9:3.

[23:2]  ¹ tn Or “a person born of an illegitimate marriage.”

[23:2]  ² tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[23:3]  ¹ sn An Ammonite or Moabite. These descendants of Lot by his two daughters (cf. Gen 19:30-38) were thereby the products of incest and therefore excluded from the worshiping community. However, these two nations also failed to show proper hospitality to Israel on their way to Canaan (v. 4).

[23:3]  ² tn The Hebrew term translated “ever” (עַד־עוֹלָם, ’ad-’olam) suggests that “tenth generation” (vv. 2, 3) also means “forever.” However, in the OT sense “forever” means not “for eternity” but for an indeterminate future time. See A. Tomasino, NIDOTTE 3:346.

[23:3]  ³ tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[23:18]  ¹ tn Here the Hebrew term זוֹנָה (zonah) refers to a noncultic (i.e., “secular”) female prostitute; see note on the phrase “sacred prostitute” in v. 17.

[23:18]  ² tn Heb “of a dog.” This is the common Hebrew term for a noncultic (i.e., “secular”) male prostitute. See note on the phrase “sacred male prostitute” in v. 17.

[28:61]  ¹ tn The Hebrew term תּוֹרָה (torah) can refer either (1) to the whole Pentateuch or, more likely, (2) to the book of Deuteronomy or even (3) only to this curse section of the covenant text. “Scroll” better reflects the actual document, since “book” conveys the notion of a bound book with pages to the modern English reader. Cf. KJV, NASB, NRSV “the book of this law”; NIV, NLT “this Book of the Law”; TEV “this book of God’s laws and teachings.”

[3:20]  ¹ tn The words “you must fight” are not present in the Hebrew text, but are supplied in the translation for clarity.

[3:20]  ² tn Heb “gives your brothers rest.”

[12:31]  ¹ tn Heb “you must not do thus to/for the Lord your God.”

[12:31]  ² tn See note on this term at Deut 7:25.

[12:31]  ³ tn Heb “every abomination of the Lord.” See note on the word “his” in v. 27.

[22:22]  ¹ tn Heb “lying with” (so KJV, NASB), a Hebrew idiom for sexual relations.

[22:22]  ² tn Heb “a woman married to a husband.”

[22:22]  ³ tn Heb “burn.” See note on the phrase “purge out” in Deut 21:21.