Deuteronomy 11:29
pronounce ... blessing <01293 05414> [put the blessing.]
Gerizim <01630> [Gerizim.]
Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north. They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width. Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving: their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated. But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal: the reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful." A LIST OF THE MOST FAMOUS MOUNTAINS NAMED IN SCRIPTURE Amalek, in the tribe of Ephraim. Jud 12:15. Calvary, near Jerusalem. Lu 23:33. Carmel, near the Mediterranean. Jos 19:26 Ebal, near to Gerizim. Jos 8:30. En-gedi, near the Dead Sea. Jos 15:62. Gaash, in the tribe of Ephraim. Jos 24:30. Gilboa, south of the valley of Israel. 2 Sa 1:21. Gilead, beyond Jordan. Ge 31:21-25 Gerizim, on which afterwards stood a temple of the Samaritans. Jud 9:7. Hermon, beyond Jordan. Jos 11:3. Hor, in Idum‘a. Nu 20:22. Horeb, in Arabia Petr‘a, near to Sinai. De 1:2. Lebanon, separates Syria from Palestine. De 3:25. Moriah, where the temple was built. 2 Ch 3:1. Nebo, part of the mountains of Abarim. Nu 32:3. Olives, east of Jerusalem, divided only by brook Kidron. 1 Ki 11:1, 7. 2 Ki 23:13. Ac 1:12. Paran, in Arabia Petr‘a. Ge 14:6. De 1:1. Pisgah, beyond Jordan. Nu 21:20. De 34:1. Seir, in Idum‘. Ge 14:6. Sinai, in Arabia Petr‘a. Ex 19:2. De 33:2. Sion, near to mount Moriah. 2 Sa 5:7. Tabor, in the Lower Galilee. Jud 4:6.
Deuteronomy 11:1
love <0157> [thou shalt.]
This verse is the practical improvement of the conclusion of the foregoing chapter; while the next verse begins another view of the subject.
do ..... keep <08104> [keep.]
statutes <02708> [his statutes.]
Deuteronomy 12:1-32
[the statues.]
long <03117> [all the days.]
destroy <06> [utterly.]
[posses. or, inherit.]
tear down ............... cut down <05422 01438> [ye shall.]
tear down <05422> [overthrow. Heb. break down. and burn.]
eliminate <06> [and destroy.]
place <04725> [But unto.]
residence <07933> [habitation.]
burnt offerings <05930> [your burnt.]
tithes <04643> [tithes.]
feast <0398> [And there.]
feast ......... rejoice <0398 08055> [ye shall.]
<0376> [every man.]
When ... do go across <05674> [But when.]
settle ......................... live <03427> [ye dwell.]
place <04725> [a place.]
choice <04005> [your choice. Heb. the choice of your.]
rejoice <08055> [And ye.]
Levites <03881> [the Levite.]
since <03588> [forasmuch.]
[See on]
This was directly opposed to the customs of the heathen idolaters, in offering their sacrifices on the tops of hills and mountains.
<05315> [whatsoever.]
ritually .... impure <02931> [the unclean.]
Of the propriety of eating clean animals there could be no question, but the blood must be poured out: yet there were cases when they might kill and eat in all their gates such as the roebuck and the hart, or all clean wild beasts; for these being taken in hunting, and frequently shot by arrows, their blood could not be poured out at the altar
[See on]
tithe <04643> [the tithe.]
eat <0398> [thou must.]
rejoice <08055> [rejoice.]
Be careful <08104> [Take.]
long <03117> [as long, etc. Heb. all thy days.]
extends <07337> [shall.]
said <01696> [as he hath.]
eat ...... please ........ wish <0398> [I will.]
locate <07760> [to put.]
<02388> [sure. Heb. strong. the blood is.]
well <03190> [that it.]
doing <06213> [when.]
holy <06944> [holy.]
votive offerings <05088> [thy vows.]
burnt offerings <05930> [thy burnt.]
blood ........... blood <01818> [and the blood.]
careful <08104> [Observe.]
[See on]
well <03190> [that it may.]
eliminates <03772> [cut off.]
dispossess <03423> [succeedest. Heb. inheritest. or, possessest.]
be ensnared ....... pursue <05367 01875> [that thou.]
After <0310> [by following. Heb. after. How did.]
worship ......... do .............. done <06213> [Thou.]
Lord ............ abhorrent <08441 03068> [abomination to the. Heb. abomination of the. even their sons.]
The unnatural and horrid practice of offering human sacrifices not only existed, but universally prevailed among ancient nations. We have already (Note on Lev 20:2) referred to the custom among the Phoenicians and Carthaginians, descendants from the Canaanitish nations, of sacrificing their children to Moloch, or Saturn; and we will now cite a passage from Diodorus Siculus, (lib. xx.) which immediately precedes that already produced relative to this barbarous custom. He states that the Carthaginians imputed their being besieged by Agathocles to the anger of Saturn, because, instead of sacrificing the best of their own children, as formerly, they had sacrificed children bought for that purpose. "In haste, therefore, to rectify their errors, they chose 200 of the noblest children, and publicly sacrificed them! Others, accused of irreligion, voluntarily gave themselves up, to the number of no less than 300!"
add <03254> [thou shalt not.]
