Deuteronomy 12:1
[the statues.]
long <03117> [all the days.]
Deuteronomy 27:1-26
attention ..... commandments <08104 04687> [Keep all.]
When <03117> [on the day.]
land <0776> [unto the.]
great stones <01419 068> [great stones.]
cover .... plaster <07874> [and plaister.]
Houbigant and others are of opinion that the original words, {wesadta othom beseed}, should be rendered "thou shalt cement them with cement," because this was intended to be a durable monument. Some suppose that the writing was to be in relievo, and that the spaces were to be filled up by the mortar or cement; as is frequently the case with eastern inscriptions.
inscribe <03789> [thou shalt.]
law <08451> [this law.]
This law probably means only the blessings and curses mentioned in this and the following chapter; which indeed contain an epitome of the whole law.
land .......... land <0776> [a land.]
Mount Ebal <02022 05858> [in mount Ebal.]
The Samaritan text has in mount Gerizim; which has given rise to a violent controversy. Dr. Kennicott suppose that the Jews corrupted this passage out of their enmity to the Samaritans, who had their temple on mount Gerizim; while Dr. Parry and H. Verschuir defend the present reading: to the writings of these authors the reader is referred.
build <01129> [And there.]
use .... tool <05130> [thou shalt not.]
burnt offerings <05930> [burnt offerings.]
fellowship offerings <08002> [peace offerings.]
rejoicing <08055> [rejoice.]
inscribe <03789> [thou shalt.]
making ... clear <03190 0874> [very plainly.]
Today <03117> [this day.]
Mount Gerizim <02022 01630> [upon mount Gerizim.]
Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other, (See Jud 9:7.) It is probable, however, that the particle {Æ’l} should be rendered by, as it frequently signifies; for when this direction was reduced to practice, (Jos 8:33,) it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath.
Simeon <08095> [Simeon.]
Mount Ebal <05858 02022> [mount Ebal.]
curse <07045> [to curse. Heb. for a cursing. Reuben.]
Cursed .... one <0779 0376> [Cursed be.]
makes <06213> [maketh.]
something abhorrent <08441> [an abomination.]
sets it up <07760> [and putteth.]
people <05971> [And all.]
Amen <0543> [Amen.]
To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgement of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Ne 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them.
Cursed <0779> [Cursed.]
refuses <06965> [confirmeth.]
Deuteronomy 29:1-29
words <01697> [the words.]
covenant ....................... covenant <01285> [beside the.]
seen ..... Lord <07200 03068> [Ye have seen all.]
<03212> [I have led.]
clothing <08008> [your clothes.]
sandals <05275> [and thy shoe.]
eaten ... bread <03899 0398> [eaten bread.]
drunk <08354> [neither have.]
foreigners <01616> [stranger.]
chop <02404> [the hewer.]
may enter <05674> [thou shouldest.]
may enter <05674> [enter. Heb. pass.]
This is an allusion to the solemn ceremony used by several ancient nations, when they entered into a covenant with each other. The victims, slain as a sacrifice on this occasion, were divided, and and parts laid asunder: the contracting parties then passed between them, imprecating, as a curse on those who violated the sacred compact, that they might in like manner be cut asunder. (Ge 15:10.) St. Cyril, in his work against Julian, shows that passing between the divided parts of a victim was used also among the Chaldeans and other people.
oath <0423> [into his oath.]
affirm <06965> [establish.]
God <0430> [he may be.]
today ............... today <03117> [also with him.]
through ... nations <07130 01471> [through the nations.]
idols <01544> [idols. Heb. dungy gods.]
man <0376> [among you man.]
root <08328> [among you a root.]
poisonous ... bitter fruit <07219 03939> [gall and wormwood. or, a poisonful herb. Heb. rosh.]
oath <0423> [this curse.]
blesses <01288> [that he bless.]
<03588 03212> [though I walk.]
stubborn <08307> [imagination. or, stubborness.]
destroy <05595> [to add.]
A very forcible metaphor, denoting the natural progress and increasing avidity of sinful passions and depraved inclinations; which lead men to drink down iniquity as the drunkard does his liquor, without regard to the consequences. Some render, "to add thirst to drunkenness;" and then it implies the insatiableness of men's sinful passions, which hanker for more and more indulgence after the greatest excesses.
watered ..... parched <07302 06771> [drunkenness to thirst. Heb. the drunken to the thirsty.]
will ... unwilling ... forgive <014 05545> [will not spare.]
anger <0639> [the anger.]
rage <07068> [his jealousy.]
intense <06225> [smoke.]
curses <0423> [all the curses.]
obliterate <04229> [blot out.]
single <0914> [separate.]
written <03789> [are written. Heb. is written.]
Lord <03068 02470> [which the Lord hath laid upon it. Heb. wherewith the Lord hath made it sick.]
brimstone <01614> [brimstone.]
salt <04417> [salt.]
destruction <04114> [like the.]
abandoned <05800> [Because.]
abandoned <05800> [they have forsaken.]
<03212> [they went.]
gods ..... gods ..... know <0430 03045> [gods whom.]
permit <02505> [whom he had, etc. or, who had not given to them any portion. given. Heb. divided.]
curses <07045> [all the curses.]
uprooted ..... land <05428 0127> [rooted them.]
today <03117> [as it is this day.]
Secret <05641> [secret.]
revealed <01540> [revealed.]
descendants <01121> [and to our.]
