Deuteronomy 2:32
Context2:32 When Sihon and all his troops 1 emerged to encounter us in battle at Jahaz, 2
Deuteronomy 17:13
Context17:13 Then all the people will hear and be afraid, and not be so presumptuous again.
Deuteronomy 27:11
Context27:11 Moreover, Moses commanded the people that day:
Deuteronomy 27:16-18
Context27:16 ‘Cursed 3 is the one who disrespects 4 his father and mother.’ Then all the people will say, ‘Amen!’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say, ‘Amen!’ 27:18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people will say, ‘Amen!’
Deuteronomy 27:23-24
Context27:23 ‘Cursed is the one who has sexual relations with his mother-in-law.’ Then all the people will say, ‘Amen!’ 27:24 ‘Cursed is the one who kills 5 his neighbor in private.’ Then all the people will say, ‘Amen!’
Deuteronomy 32:9
Context32:9 For the Lord’s allotment is his people,
Jacob is his special possession. 6


[2:32] 2 sn Jahaz. This is probably Khirbet el-Medeiyineh. See J. Dearman, “The Levitical Cities of Reuben and Moabite Toponymy,” BASOR 276 (1984): 55-57.
[27:16] 3 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”
[27:16] 4 tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).
[27:24] 5 tn Or “strikes down” (so NRSV).
[32:9] 7 tc Heb “the portion of his inheritance.” The LXX and Smr add “Israel” and BHS suggests the reconstruction: “The