Deuteronomy 21:17

21:17 Rather, he must acknowledge the son of the less loved ¹  wife as firstborn and give him the double portion ²  of all he has, for that son is the beginning of his father’s procreative power ³  – to him should go the right of the firstborn.

Deuteronomy 15:18

15:18 You should not consider it difficult to let him go free, for he will have served you for six years, twice ⁴  the time of a hired worker; the Lord your God will bless you in everything you do.

Deuteronomy 3:5

3:5 All of these cities were fortified by high walls, gates, and locking bars; ⁵  in addition there were a great many open villages. ⁶ 

[21:17]  ¹ tn See note on the word “other” in v. 15.

[21:17]  ² tn Heb “measure of two.” The Hebrew expression פִּי שְׁנַיִם (piy shÿnayim) suggests a two-thirds split; that is, the elder gets two parts and the younger one part. Cf. 2 Kgs 2:9; Zech 13:8. The practice is implicit in Isaac’s blessing of Jacob (Gen 25:31-34) and Jacob’s blessing of Ephraim (Gen 48:8-22).

[21:17]  ³ tn Heb “his generative power” (אוֹן, ’on; cf. HALOT 22 s.v.). Cf. NAB “the first fruits of his manhood”; NRSV “the first issue of his virility.”

[15:18]  ⁴ tn The Hebrew term מִשְׁנֶה (mishneh, “twice”) could mean “equivalent to” (cf. NRSV) or, more likely, “double” (cf. NAB, NIV, NLT). The idea is that a hired worker would put in only so many hours per day whereas a bondslave was available around the clock.

[3:5]  ⁷ tn Or “high walls and barred gates” (NLT); Heb “high walls, gates, and bars.” Since “bars” could be understood to mean “saloons,” the qualifying adjective “locking” has been supplied in the translation.

[3:5]  ⁸ tn The Hebrew term פְּרָזִי (pÿraziy) refers to rural areas, at the most “unwalled villages” (KJV, NASB “unwalled towns”).