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Deuteronomy 22:25

Context
22:25 But if the man came across 1  the engaged woman in the field and overpowered her and raped 2  her, then only the rapist 3  must die.

Deuteronomy 22:18

Context
22:18 The elders of that city must then seize the man and punish 4  him.

Deuteronomy 17:5

Context
17:5 you must bring to your city gates 5  that man or woman who has done this wicked thing – that very man or woman – and you must stone that person to death. 6 

Deuteronomy 24:3

Context
24:3 If the second husband rejects 7  her and then divorces her, 8  gives her the papers, and evicts her from his house, or if the second husband who married her dies,

Deuteronomy 18:19

Context
18:19 I will personally hold responsible 9  anyone who then pays no attention to the words that prophet 10  speaks in my name.

Deuteronomy 20:6-7

Context
20:6 Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it. 20:7 Or who among you 11  has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her.”

Deuteronomy 27:15

Context
27:15 ‘Cursed is the one 12  who makes a carved or metal image – something abhorrent 13  to the Lord, the work of the craftsman 14  – and sets it up in a secret place.’ Then all the people will say, ‘Amen!’ 15 

Deuteronomy 28:54

Context
28:54 The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children.

Deuteronomy 4:3

Context
4:3 You have witnessed what the Lord did at Baal Peor, 16  how he 17  eradicated from your midst everyone who followed Baal Peor. 18 

Deuteronomy 17:12

Context
17:12 The person who pays no attention 19  to the priest currently serving the Lord your God there, or to the verdict – that person must die, so that you may purge evil from Israel.

Deuteronomy 20:5

Context
20:5 Moreover, the officers are to say to the troops, 20  “Who among you 21  has built a new house and not dedicated 22  it? He may go home, lest he die in battle and someone else 23  dedicate it.

Deuteronomy 20:8

Context
20:8 In addition, the officers are to say to the troops, “Who among you is afraid and fainthearted? He may go home so that he will not make his fellow soldier’s 24  heart as fearful 25  as his own.”

Deuteronomy 22:22

Context

22:22 If a man is caught having sexual relations with 26  a married woman 27  both the man who had relations with the woman and the woman herself must die; in this way you will purge 28  evil from Israel.

Deuteronomy 22:29

Context
22:29 The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.

Deuteronomy 25:7

Context
25:7 But if the man does not want to marry his brother’s widow, then she 29  must go to the elders at the town gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel; he is unwilling to perform the duty of a brother-in-law to me!”

Deuteronomy 22:24

Context
22:24 you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated 30  his neighbor’s fiancĂ©e; 31  in this way you will purge 32  evil from among you.
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[22:25]  1 tn Heb “found,” also in vv. 27, 28.

[22:25]  2 tn Heb “lay with” here refers to a forced sexual relationship, as the accompanying verb “seized” (חָזַק, khazaq) makes clear.

[22:25]  3 tn Heb “the man who lay with her, only him.”

[22:18]  4 tn Heb “discipline.”

[17:5]  7 tn Heb “gates.”

[17:5]  8 tn Heb “stone them with stones so that they die” (KJV similar); NCV “throw stones at that person until he dies.”

[24:3]  10 tn Heb “hates.” See note on the word “other” in Deut 21:15.

[24:3]  11 tn Heb “writes her a document of divorce.”

[18:19]  13 tn Heb “will seek from him”; NAB “I myself will make him answer for it”; NRSV “will hold accountable.”

[18:19]  14 tn Heb “he”; the referent (the prophet mentioned in v. 18) has been specified in the translation for clarity.

[20:7]  16 tn Heb “Who [is] the man.”

[27:15]  19 tn Heb “man,” but in a generic sense here.

[27:15]  20 tn The Hebrew term translated here “abhorrent” (תּוֹעֵבָה, toevah) speaks of attitudes and/or behaviors so vile as to be reprehensible to a holy God. See note on the word “abhorrent” in Deut 7:25.

[27:15]  21 tn Heb “craftsman’s hands.”

[27:15]  22 tn Or “So be it!” The term is an affirmation expressing agreement with the words of the Levites.

[4:3]  22 tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29.

[4:3]  23 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[4:3]  24 tn Or “followed the Baal of Peor” (so NAB, NIV, NRSV), referring to the pagan god Baal.

[17:12]  25 tn Heb “who acts presumptuously not to listen” (cf. NASB).

[20:5]  28 tn Heb “people” (also in vv. 8, 9).

[20:5]  29 tn Heb “Who [is] the man” (also in vv. 6, 7, 8).

[20:5]  30 tn The Hebrew term חָנַךְ (khanakh) occurs elsewhere only with respect to the dedication of Solomon’s temple (1 Kgs 8:63 = 2 Chr 7:5). There it has a religious connotation which, indeed, may be the case here as well. The noun form (חָנֻכָּה, khanukah) is associated with the consecration of the great temple altar (2 Chr 7:9) and of the postexilic wall of Jerusalem (Neh 12:27). In Maccabean times the festival of Hanukkah was introduced to celebrate the rededication of the temple following its desecration by Antiochus IV Epiphanes (1 Macc 4:36-61).

[20:5]  31 tn Heb “another man.”

[20:8]  31 tn Heb “his brother’s.”

[20:8]  32 tn Heb “melted.”

[22:22]  34 tn Heb “lying with” (so KJV, NASB), a Hebrew idiom for sexual relations.

[22:22]  35 tn Heb “a woman married to a husband.”

[22:22]  36 tn Heb “burn.” See note on the phrase “purge out” in Deut 21:21.

[25:7]  37 tn Heb “want to take his sister-in-law, then his sister in law.” In the second instance the pronoun (“she”) has been used in the translation to avoid redundancy.

[22:24]  40 tn Heb “humbled.”

[22:24]  41 tn Heb “wife.”

[22:24]  42 tn Heb “burn.” See note on the phrase “purge out” in Deut 21:21.



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