Deuteronomy 3:18
Context3:18 At that time I instructed you as follows: “The Lord your God has given you this land for your possession. You warriors are to cross over before your fellow Israelites 1 equipped for battle.
Deuteronomy 5:24
Context5:24 You said, “The Lord our God has shown us his great glory 2 and we have heard him speak from the middle of the fire. It is now clear to us 3 that God can speak to human beings and they can keep on living.
Deuteronomy 7:24
Context7:24 He will hand over their kings to you and you will erase their very names from memory. 4 Nobody will be able to resist you until you destroy them.
Deuteronomy 21:17
Context21:17 Rather, he must acknowledge the son of the less loved 5 wife as firstborn and give him the double portion 6 of all he has, for that son is the beginning of his father’s procreative power 7 – to him should go the right of the firstborn.
Deuteronomy 33:7
Context33:7 And this is the blessing 8 to Judah. He said,
Listen, O Lord, to Judah’s voice,
and bring him to his people.
May his power be great,
and may you help him against his foes.


[3:18] 1 tn Heb “your brothers, the sons of Israel.”
[5:24] 2 tn Heb “his glory and his greatness.”
[5:24] 3 tn Heb “this day we have seen.”
[7:24] 3 tn Heb “you will destroy their name from under heaven” (cf. KJV); NRSV “blot out their name from under heaven.”
[21:17] 4 tn See note on the word “other” in v. 15.
[21:17] 5 tn Heb “measure of two.” The Hebrew expression פִּי שְׁנַיִם (piy shÿnayim) suggests a two-thirds split; that is, the elder gets two parts and the younger one part. Cf. 2 Kgs 2:9; Zech 13:8. The practice is implicit in Isaac’s blessing of Jacob (Gen 25:31-34) and Jacob’s blessing of Ephraim (Gen 48:8-22).
[21:17] 6 tn Heb “his generative power” (אוֹן, ’on; cf. HALOT 22 s.v.). Cf. NAB “the first fruits of his manhood”; NRSV “the first issue of his virility.”
[33:7] 5 tn The words “the blessing” are supplied in the translation for clarity and stylistic reasons.