Deuteronomy 30:1-3

The Results of Covenant Reaffirmation

30:1 “When you have experienced all these things, both the blessings and the curses ¹  I have set before you, you will reflect upon them ²  in all the nations where the Lord your God has banished you. 30:2 Then if you and your descendants ³  turn to the Lord your God and obey him with your whole mind and being ⁴  just as ⁵  I am commanding you today, 30:3 the Lord your God will reverse your captivity and have pity on you. He will turn and gather you from all the peoples among whom he ⁶  has scattered you.

Deuteronomy 30:1

The Results of Covenant Reaffirmation

30:1 “When you have experienced all these things, both the blessings and the curses ⁷  I have set before you, you will reflect upon them ⁸  in all the nations where the Lord your God has banished you.

Deuteronomy 8:1

The Lord’s Provision in the Desert

8:1 You must keep carefully all these commandments ⁹  I am giving ¹⁰  you today so that you may live, increase in number, ¹¹  and go in and occupy the land that the Lord promised to your ancestors. ¹² 

Deuteronomy 8:1-2

The Lord’s Provision in the Desert

8:1 You must keep carefully all these commandments ¹³  I am giving ¹⁴  you today so that you may live, increase in number, ¹⁵  and go in and occupy the land that the Lord promised to your ancestors. ¹⁶  8:2 Remember the whole way by which he ¹⁷  has brought you these forty years through the desert ¹⁸  so that he might, by humbling you, test you to see if you have it within you to keep his commandments or not.

Deuteronomy 10:1

The Opportunity to Begin Again

10:1 At that same time the Lord said to me, “Carve out for yourself two stone tablets like the first ones and come up the mountain to me; also make for yourself a wooden ark. ¹⁹ 

Deuteronomy 23:3

23:3 An Ammonite or Moabite ²⁰  may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever ²¹  do so, ²² 

Deuteronomy 23:2

23:2 A person of illegitimate birth ²³  may not enter the assembly of the Lord; to the tenth generation no one related to him may do so. ²⁴ 

Deuteronomy 15:12

Release of Debt Slaves

15:12 If your fellow Hebrew ²⁵  – whether male or female ²⁶  – is sold to you and serves you for six years, then in the seventh year you must let that servant ²⁷  go free. ²⁸ 

Deuteronomy 31:21

31:21 Then when ²⁹  many disasters and distresses overcome them ³⁰  this song will testify against them, ³¹  for their ³²  descendants will not forget it. ³³  I know the ³⁴  intentions they have in mind ³⁵  today, even before I bring them ³⁶  to the land I have promised.”

Psalms 119:2

119:2 How blessed are those who observe his rules,

and seek him with all their heart,

Psalms 119:10

119:10 With all my heart I seek you.

Do not allow me to stray from your commands!

Psalms 119:58

119:58 I seek your favor ³⁷  with all my heart.

Have mercy on me as you promised! ³⁸ 

Psalms 119:145

ק (Qof)

119:145 I cried out with all my heart, “Answer me, O Lord!

I will observe your statutes.”

Jeremiah 3:10

3:10 In spite of all this, ³⁹  Israel’s sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so,” ⁴⁰  says the Lord.

Joel 2:12

An Appeal for Repentance

2:12 “Yet even now,” the Lord says,

“return to me with all your heart –

with fasting, weeping, and mourning.

Tear your hearts, ⁴¹ 

not just your garments!”

[30:1]  ¹ tn Heb “the blessing and the curse.”

[30:1]  ² tn Heb “and you bring (them) back to your heart.”

[30:2]  ³ tn Heb “sons” (so NASB); KJV, ASV, NAB, NIV, NRSV, NLT “children.”

[30:2]  ⁴ tn Or “heart and soul” (also in vv. 6, 10).

[30:2]  ⁵ tn Heb “according to all.”

[30:3]  ⁵ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[30:1]  ⁷ tn Heb “the blessing and the curse.”

[30:1]  ⁸ tn Heb “and you bring (them) back to your heart.”

[8:1]  ⁹ tn The singular term (מִצְוָה, mitsvah) includes the whole corpus of covenant stipulations, certainly the book of Deuteronomy at least (cf. Deut 5:28; 6:1, 25; 7:11; 11:8, 22; 15:5; 17:20; 19:9; 27:1; 30:11; 31:5). The plural (מִצְוֹת, mitsot) refers to individual stipulations (as in vv. 2, 6).

[8:1]  ¹⁰ tn Heb “commanding” (so NASB). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation (likewise in v. 11).

[8:1]  ¹¹ tn Heb “multiply” (so KJV, NASB, NLT); NIV, NRSV “increase.”

[8:1]  ¹² tn Heb “fathers” (also in vv. 16, 18).

[8:1]  ¹¹ tn The singular term (מִצְוָה, mitsvah) includes the whole corpus of covenant stipulations, certainly the book of Deuteronomy at least (cf. Deut 5:28; 6:1, 25; 7:11; 11:8, 22; 15:5; 17:20; 19:9; 27:1; 30:11; 31:5). The plural (מִצְוֹת, mitsot) refers to individual stipulations (as in vv. 2, 6).

[8:1]  ¹² tn Heb “commanding” (so NASB). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation (likewise in v. 11).

[8:1]  ¹³ tn Heb “multiply” (so KJV, NASB, NLT); NIV, NRSV “increase.”

[8:1]  ¹⁴ tn Heb “fathers” (also in vv. 16, 18).

[8:2]  ¹³ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons.

[8:2]  ¹⁴ tn Or “wilderness” (so KJV, NRSV, NLT); likewise in v. 15.

[10:1]  ¹⁵ tn Or “chest” (so NIV, CEV); NLT “sacred chest”; TEV “wooden box.” This chest was made of acacia wood; it is later known as the ark of the covenant.

[23:3]  ¹⁷ sn An Ammonite or Moabite. These descendants of Lot by his two daughters (cf. Gen 19:30-38) were thereby the products of incest and therefore excluded from the worshiping community. However, these two nations also failed to show proper hospitality to Israel on their way to Canaan (v. 4).

[23:3]  ¹⁸ tn The Hebrew term translated “ever” (עַד־עוֹלָם, ’ad-’olam) suggests that “tenth generation” (vv. 2, 3) also means “forever.” However, in the OT sense “forever” means not “for eternity” but for an indeterminate future time. See A. Tomasino, NIDOTTE 3:346.

[23:3]  ¹⁹ tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[23:2]  ¹⁹ tn Or “a person born of an illegitimate marriage.”

[23:2]  ²⁰ tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[15:12]  ²¹ sn Elsewhere in the OT, the Israelites are called “Hebrews” (עִבְרִי, ’ivriy) by outsiders, rarely by themselves (cf. Gen 14:13; 39:14, 17; 41:12; Exod 1:15, 16, 19; 2:6, 7, 11, 13; 1 Sam 4:6; Jonah 1:9). Thus, here and in the parallel passage in Exod 21:2-6 the term עִבְרִי may designate non-Israelites, specifically a people well-known throughout the ancient Near East as ’apiru or habiru. They lived a rather vagabond lifestyle, frequently hiring themselves out as laborers or mercenary soldiers. While accounting nicely for the surprising use of the term here in an Israelite law code, the suggestion has against it the unlikelihood that a set of laws would address such a marginal people so specifically (as opposed to simply calling them aliens or the like). More likely עִבְרִי is chosen as a term to remind Israel that when they were “Hebrews,” that is, when they were in Egypt, they were slaves. Now that they are free they must not keep their fellow Israelites in economic bondage. See v. 15.

[15:12]  ²² tn Heb “your brother, a Hebrew (male) or Hebrew (female).”

[15:12]  ²³ tn Heb “him.” The singular pronoun occurs throughout the passage.

[15:12]  ²⁴ tn The Hebrew text includes “from you.”

[31:21]  ²³ tn Heb “Then it will come to pass that.”

[31:21]  ²⁴ tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.

[31:21]  ²⁵ tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.

[31:21]  ²⁶ tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.

[31:21]  ²⁷ tn Heb “it will not be forgotten from the mouth of his seed.”

[31:21]  ²⁸ tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.

[31:21]  ²⁹ tn Heb “which he is doing.”

[31:21]  ³⁰ tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.

[119:58]  ²⁵ tn Heb “I appease your face.”

[119:58]  ²⁶ tn Heb “according to your word.”

[3:10]  ²⁷ tn Heb “And even in all this.”

[3:10]  ²⁸ tn Heb “ has not turned back to me with all her heart but only in falsehood.”

[2:12]  ²⁹ sn The figurative language calls for genuine repentance, and not merely external ritual that goes through the motions.