Deuteronomy 4:5
The people had been often ready to conclude that Moses taught them by his own authority; but at the close of his life he solemnly assured them that he had instructed them exactly as the Lord had commanded him, neither more, nor less, nor otherwise. This is a most express declaration that he was divinely inspired, and utterly incompatible with his integrity of character, if he was not. Scott.
Deuteronomy 4:14
Deuteronomy 6:1
commandments <04687> [the commandments.]
headed <03423 05674> [go to possess it. Heb. pass over.]
Deuteronomy 9:6
Understand <03045> [Understand.]
give .... good <05414 02896> [giveth thee.]
Moses repeats this a third time, that, if it were possible, he might root out of the Israelites the opinion of their own deserts, before God rooted out the Canaanites from their country.
stubborn <06203> [a stiff-necked.]
Deuteronomy 11:11
Deuteronomy 15:4
However <0657> [Save, etc. or, To the end that there be no poor among you.]
Houbigant follows this marginal reading, to which he joins the end of the third verse, considering it as explanatory of the law; as if he had said, "Thou shalt not exact the debt that is due from thy brother, but thy hand shall release him, for this reason, that there may be no poor among you through your severity." He justly contends that the phrase {ephes kee,} can here only mean, "to the end that," being equivalent to the French {afin que.}
bless <01288> [greatly bless.]
Deuteronomy 19:14
encroach <05253> [shalt not remove.]
Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus a dishonest man might enlarge his own estate by contracting that of his neighbour. Hence it was a matter of considerable importance to prevent this crime among the Israelites; among whom, removing them would be equivalent to forging, altering, destroying, or concealing the title-deeds of an estate among us. Accordingly, by the Mosaic law, it was not only prohibited in the commandment against covetousness, but we find a particular curse expressly annexed to it in ch. 27:17. Josephus considers this law a general prohibition, intended not only to protect private property, but also to preserve the boundaries of kingdoms and countries inviolable.
