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Deuteronomy 27:9--28:68

Context

27:9 Then Moses and the Levitical priests spoke to all Israel: “Be quiet and pay attention, Israel. Today you have become the people of the Lord your God. 27:10 You must obey him 1  and keep his commandments and statutes that I am giving you today.” 27:11 Moreover, Moses commanded the people that day: 27:12 “The following tribes 2  must stand to bless the people on Mount Gerizim when you cross the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 27:13 And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

The Covenant Curses

27:14 “The Levites will call out to every Israelite 3  with a loud voice: 27:15 ‘Cursed is the one 4  who makes a carved or metal image – something abhorrent 5  to the Lord, the work of the craftsman 6  – and sets it up in a secret place.’ Then all the people will say, ‘Amen!’ 7  27:16 ‘Cursed 8  is the one who disrespects 9  his father and mother.’ Then all the people will say, ‘Amen!’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say, ‘Amen!’ 27:18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people will say, ‘Amen!’ 27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’ 27:20 ‘Cursed is the one who has sexual relations with 10  his father’s former wife, 11  for he dishonors his father.’ 12  Then all the people will say, ‘Amen!’ 27:21 ‘Cursed is the one who commits bestiality.’ 13  Then all the people will say, ‘Amen!’ 27:22 ‘Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.’ Then all the people will say, ‘Amen!’ 27:23 ‘Cursed is the one who has sexual relations with his mother-in-law.’ Then all the people will say, ‘Amen!’ 27:24 ‘Cursed is the one who kills 14  his neighbor in private.’ Then all the people will say, ‘Amen!’ 27:25 ‘Cursed is the one who takes a bribe to kill an innocent person.’ Then all the people will say, ‘Amen!’ 27:26 ‘Cursed is the one who refuses to keep the words of this law.’ Then all the people will say, ‘Amen!’

The Covenant Blessings

28:1 “If you indeed 15  obey the Lord your God and are careful to observe all his commandments I am giving 16  you today, the Lord your God will elevate you above all the nations of the earth. 28:2 All these blessings will come to you in abundance 17  if you obey the Lord your God: 28:3 You will be blessed in the city and blessed in the field. 18  28:4 Your children 19  will be blessed, as well as the produce of your soil, the offspring of your livestock, the calves of your herds, and the lambs of your flocks. 28:5 Your basket and your mixing bowl will be blessed. 28:6 You will be blessed when you come in and blessed when you go out. 20  28:7 The Lord will cause your enemies who attack 21  you to be struck down before you; they will attack you from one direction 22  but flee from you in seven different directions. 28:8 The Lord will decree blessing for you with respect to your barns and in everything you do – yes, he will bless you in the land he 23  is giving you. 28:9 The Lord will designate you as his holy people just as he promised you, if you keep his commandments 24  and obey him. 25  28:10 Then all the peoples of the earth will see that you belong to the Lord, 26  and they will respect you. 28:11 The Lord will greatly multiply your children, 27  the offspring of your livestock, and the produce of your soil in the land which he 28  promised your ancestors 29  he would give you. 28:12 The Lord will open for you his good treasure house, the heavens, to give you rain for the land in its season and to bless all you do; 30  you will lend to many nations but you will not borrow from any. 28:13 The Lord will make you the head and not the tail, and you will always end up at the top and not at the bottom, if you obey his 31  commandments which I am urging 32  you today to be careful to do. 28:14 But you must not turn away from all the commandments I am giving 33  you today, to either the right or left, nor pursue other gods and worship 34  them.

Curses as Reversal of Blessings

28:15 “But if you ignore 35  the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: 36  28:16 You will be cursed in the city and cursed in the field. 28:17 Your basket and your mixing bowl will be cursed. 28:18 Your children 37  will be cursed, as well as the produce of your soil, the calves of your herds, and the lambs of your flocks. 28:19 You will be cursed when you come in and cursed when you go out. 38 

Curses by Disease and Drought

28:20 “The Lord will send on you a curse, confusing you and opposing you 39  in everything you undertake 40  until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. 41  28:21 The Lord will plague you with deadly diseases 42  until he has completely removed you from the land you are about to possess. 28:22 He 43  will afflict you with weakness, 44  fever, inflammation, infection, 45  sword, 46  blight, and mildew; these will attack you until you perish. 28:23 The 47  sky 48  above your heads will be bronze and the earth beneath you iron. 28:24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror 49  to all the kingdoms of the earth. 28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off. 28:27 The Lord will afflict you with the boils of Egypt and with tumors, eczema, and scabies, all of which cannot be healed. 28:28 The Lord will also subject you to madness, blindness, and confusion of mind. 50  28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; 51  you will be constantly oppressed and continually robbed, with no one to save you. 28:30 You will be engaged to a woman and another man will rape 52  her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it. 28:31 Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you. 28:32 Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it. 53  28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives. 28:34 You will go insane from seeing all this. 28:35 The Lord will afflict you in your knees and on your legs with painful, incurable boils – from the soles of your feet to the top of your head. 28:36 The Lord will force you and your king 54  whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there. 28:37 You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.

The Curse of Reversed Status

28:38 “You will take much seed to the field but gather little harvest, because locusts will consume it. 28:39 You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them. 28:40 You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe. 55  28:41 You will bear sons and daughters but not keep them, because they will be taken into captivity. 28:42 Whirring locusts 56  will take over every tree and all the produce of your soil. 28:43 The foreigners 57  who reside among you will become higher and higher over you and you will become lower and lower. 28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!

28:45 All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given 58  you. 28:46 These curses 59  will be a perpetual sign and wonder with reference to you and your descendants. 60 

The Curse of Military Siege

28:47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, 28:48 instead in hunger, thirst, nakedness, and poverty 61  you will serve your enemies whom the Lord will send against you. They 62  will place an iron yoke on your neck until they have destroyed you. 28:49 The Lord will raise up a distant nation against you, one from the other side of the earth 63  as the eagle flies, 64  a nation whose language you will not understand, 28:50 a nation of stern appearance that will have no regard for the elderly or pity for the young. 28:51 They 65  will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, 66  or lambs of your flocks 67  until they have destroyed you. 28:52 They will besiege all of your villages 68  until all of your high and fortified walls collapse – those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you. 28:53 You will then eat your own offspring, 69  the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege 70  by which your enemies will constrict you. 28:54 The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children. 28:55 He will withhold from all of them his children’s flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict 71  you in your villages. 28:56 Likewise, the most 72  tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, 73  will turn against her beloved husband, her sons and daughters, 28:57 and will secretly eat her afterbirth 74  and her newborn children 75  (since she has nothing else), 76  because of the severity of the siege by which your enemy will constrict you in your villages.

The Curse of Covenant Termination

28:58 “If you refuse to obey 77  all the words of this law, the things written in this scroll, and refuse to fear this glorious and awesome name, the Lord your God, 28:59 then the Lord will increase your punishments and those of your descendants – great and long-lasting afflictions and severe, enduring illnesses. 28:60 He will infect you with all the diseases of Egypt 78  that you dreaded, and they will persistently afflict you. 79  28:61 Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, 80  until you have perished. 28:62 There will be very few of you left, though at one time you were as numerous as the stars in the sky, 81  because you will have disobeyed 82  the Lord your God. 28:63 This is what will happen: Just as the Lord delighted to do good for you and make you numerous, he 83  will take delight in destroying and decimating you. You will be uprooted from the land you are about to possess. 28:64 The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone. 28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair. 28:66 Your life will hang in doubt before you; you will be terrified by night and day and will have no certainty of surviving from one day to the next. 84  28:67 In the morning you will say, ‘If only it were evening!’ And in the evening you will say, ‘I wish it were morning!’ because of the things you will fear and the things you will see. 28:68 Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

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[27:10]  1 tn Heb “listen to the voice of the Lord your God.” Here “listen” (NAB “hearken”) means “obey” (cf. KJV, ASV, NASB). The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[27:12]  2 tn The word “tribes” has been supplied here and in the following verse in the translation for clarity.

[27:14]  3 tn Heb “Israelite man.”

[27:15]  4 tn Heb “man,” but in a generic sense here.

[27:15]  5 tn The Hebrew term translated here “abhorrent” (תּוֹעֵבָה, toevah) speaks of attitudes and/or behaviors so vile as to be reprehensible to a holy God. See note on the word “abhorrent” in Deut 7:25.

[27:15]  6 tn Heb “craftsman’s hands.”

[27:15]  7 tn Or “So be it!” The term is an affirmation expressing agreement with the words of the Levites.

[27:16]  8 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

[27:16]  9 tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).

[27:20]  10 tn Heb “who lies with” (so NASB, NRSV); also in vv. 22, 23. This is a Hebrew idiom for having sexual relations (cf. NIV “who sleeps with”; NLT “who has sexual intercourse with”).

[27:20]  11 tn See note at Deut 22:30.

[27:20]  12 tn Heb “he uncovers his father’s skirt” (NASB similar). See note at Deut 22:30.

[27:21]  13 tn Heb “lies with any animal” (so NASB, NRSV). “To lie with” is a Hebrew euphemism for having sexual relations with someone (or in this case, some animal).

[27:24]  14 tn Or “strikes down” (so NRSV).

[28:1]  15 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “indeed.”

[28:1]  16 tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 15).

[28:2]  17 tn Heb “come upon you and overtake you” (so NASB, NRSV); NIV “come upon you and accompany you.”

[28:3]  18 tn Or “in the country” (so NAB, NIV, NLT). This expression also occurs in v. 15.

[28:4]  19 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).

[28:6]  20 sn Come in…go out. To “come in” and “go out” is a figure of speech (merism) indicating all of life and its activities.

[28:7]  21 tn Heb “who rise up against” (so NIV).

[28:7]  22 tn Heb “way” (also later in this verse and in v. 25).

[28:8]  23 tn Heb “the Lord your God.” Because English would not typically reintroduce the proper name following a relative pronoun (“he will bless…the Lord your God is giving”), the pronoun (“he”) has been employed here in the translation.

[28:9]  24 tn Heb “the commandments of the Lord your God.” See note on “he” in the previous verse.

[28:9]  25 tn Heb “and walk in his ways” (so NAB, NASB, NIV, NRSV, NLT).

[28:10]  26 tn Heb “the name of the Lord is called over you.” The Hebrew idiom indicates ownership; see 2 Sam 12:28; Isa 4:1, as well as BDB 896 s.v. קָרָא Niph. 2.d.(4).

[28:11]  27 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV); CEV “will give you a lot of children.”

[28:11]  28 tn Heb “the Lord.” See note on “he” in 28:8.

[28:11]  29 tn Heb “fathers” (also in vv. 36, 64).

[28:12]  30 tn Heb “all the work of your hands.”

[28:13]  31 tn Heb “the Lord your God’s.” See note on “he” in 28:8.

[28:13]  32 tn Heb “commanding” (so NRSV); NASB “which I charge you today.”

[28:14]  33 tn Heb “from all the words which I am commanding.”

[28:14]  34 tn Heb “in order to serve.”

[28:15]  35 tn Heb “do not hear the voice of.”

[28:15]  36 tn Heb “and overtake you” (so NIV, NRSV); NAB, NLT “and overwhelm you.”

[28:18]  37 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).

[28:19]  38 sn See note on the similar expression in v. 6.

[28:20]  39 tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”

[28:20]  40 tn Heb “in all the stretching out of your hand.”

[28:20]  41 tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.

[28:21]  42 tn Heb “will cause pestilence to cling to you.”

[28:22]  43 tn Heb “The Lord.” See note on “he” in 28:8.

[28:22]  44 tn Or perhaps “consumption” (so KJV, NASB, NRSV). The term is from a verbal root that indicates a weakening of one’s physical strength (cf. NAB “wasting”; NIV, NLT “wasting disease”).

[28:22]  45 tn Heb “hot fever”; NIV “scorching heat.”

[28:22]  46 tn Or “drought” (so NIV, NRSV, NLT).

[28:23]  47 tc The MT reads “Your.” The LXX reads “Heaven will be to you.”

[28:23]  48 tn Or “heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[28:25]  49 tc The meaningless MT reading זַעֲוָה (zaavah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿvaah, “terror”).

[28:28]  50 tn Heb “heart” (so KJV, NASB).

[28:29]  51 tn Heb “you will not cause your ways to prosper.”

[28:30]  52 tc For MT reading שָׁגַל (shagal, “ravish; violate”), the Syriac, Targum, and Vulgate presume the less violent שָׁכַב (shakhav, “lie with”). The unexpected counterpart to betrothal here favors the originality of the MT.

[28:32]  53 tn Heb “and there will be no power in your hand”; NCV “there will be nothing you can do.”

[28:36]  54 tc The LXX reads the plural “kings.”

[28:40]  55 tn Heb “your olives will drop off” (נָשַׁל, nashal), referring to the olives dropping off before they ripen.

[28:42]  56 tn The Hebrew term denotes some sort of buzzing or whirring insect; some have understood this to be a type of locust (KJV, NIV, CEV), but other insects have also been suggested: “buzzing insects” (NAB); “the cricket” (NASB); “the cicada” (NRSV).

[28:43]  57 tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text.

[28:45]  58 tn Heb “commanded”; NAB, NIV, TEV “he gave you.”

[28:46]  59 tn Heb “they”; the referent (the curses mentioned previously) has been specified in the translation for clarity.

[28:46]  60 tn Heb “seed” (so KJV, ASV).

[28:48]  61 tn Heb “lack of everything.”

[28:48]  62 tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the Lord (cf. NAB, NASB, NIV, NCV, NRSV, TEV).

[28:49]  63 tn Heb “from the end of the earth.”

[28:49]  64 tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.

[28:51]  65 tn Heb “it” (so NRSV), a collective singular referring to the invading nation (several times in this verse and v. 52).

[28:51]  66 tn Heb “increase of herds.”

[28:51]  67 tn Heb “growth of flocks.”

[28:52]  68 tn Heb “gates,” also in vv. 55, 57.

[28:53]  69 tn Heb “the fruit of your womb” (so NAB, NRSV); NASB “the offspring of your own body.”

[28:53]  70 tn Heb “siege and stress.”

[28:55]  71 tn Heb “besiege,” redundant with the noun “siege.”

[28:56]  72 tc The LXX adds σφόδρα (sfodra, “very”) to bring the description into line with v. 54.

[28:56]  73 tn Heb “delicateness and tenderness.”

[28:57]  74 tn Heb includes “that which comes out from between her feet.”

[28:57]  75 tn Heb “her sons that she will bear.”

[28:57]  76 tn Heb includes “in her need for everything.”

[28:58]  77 tn Heb “If you are not careful to do.”

[28:60]  78 sn These are the plagues the Lord inflicted on the Egyptians prior to the exodus which, though they did not fall upon the Israelites, must have caused great terror (cf. Exod 15:26).

[28:60]  79 tn Heb “will cling to you” (so NIV); NLT “will claim you.”

[28:61]  80 tn The Hebrew term תּוֹרָה (torah) can refer either (1) to the whole Pentateuch or, more likely, (2) to the book of Deuteronomy or even (3) only to this curse section of the covenant text. “Scroll” better reflects the actual document, since “book” conveys the notion of a bound book with pages to the modern English reader. Cf. KJV, NASB, NRSV “the book of this law”; NIV, NLT “this Book of the Law”; TEV “this book of God’s laws and teachings.”

[28:62]  81 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[28:62]  82 tn Heb “have not listened to the voice of.”

[28:63]  83 tn Heb “the Lord.” See note on “he” in 28:8.

[28:66]  84 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse.



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