Ephesians 4:6

4:6 one God and Father of all, who is over all and through all and in all.

Ephesians 6:24

6:24 Grace be ¹  with all of those who love our Lord Jesus Christ with an undying love. ² 

Ephesians 4:10

4:10 He, the very one ³  who descended, is also the one who ascended above all the heavens, in order to fill all things.

Ephesians 5:20

5:20 always giving thanks to God the Father for each other ⁴  in the name of our Lord Jesus Christ,

Ephesians 3:8

3:8 To me – less than the least of all the saints ⁵  – this grace was given, ⁶  to proclaim to the Gentiles the unfathomable riches of Christ

Ephesians 6:18

6:18 With every prayer and petition, pray ⁷  at all times in the Spirit, and to this end ⁸  be alert, with all perseverance and requests for all the saints.

[6:24]  ¹ tn Or “is.”

[6:24]  ² tc Most witnesses (א² D Ψ Ï it sy) have ἀμήν (amhn, “amen”) at the end of the letter. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. The earliest and best witnesses (Ì⁴⁶ א* A B F G 0278 6 33 81 1175 1241 1739* 1881 sa) lack the particle, giving firm evidence that Ephesians did not originally conclude with ἀμήν.

[4:10]  ¹ tn The Greek text lays specific emphasis on “He” through the use of the intensive pronoun, αὐτός (autos). This is reflected in the English translation through the use of “the very one.”

[5:20]  ¹ tn Grk “for all.” The form “all” can be either neuter or masculine.

[3:8]  ¹ sn In Pauline writings saints means any true believer. Thus for Paul to view himself as less than the least of all the saints is to view himself as the most unworthy object of Christ’s redemption.

[3:8]  ² sn The parallel phrases to proclaim and to enlighten which follow indicate why God’s grace was manifested to Paul. Grace was not something just to be received, but to be shared with others (cf. Acts 13:47).

[6:18]  ¹ tn Both “pray” and “be alert” are participles in the Greek text (“praying…being alert”). Both are probably instrumental, loosely connected with all of the preceding instructions. As such, they are not additional commands to do but instead are the means through which the prior instructions are accomplished.

[6:18]  ² tn Grk “and toward it.”