Esther 8:6
how ............. how <0349> [For how.]
can ... watch ........... can ... watch <07200 03201> [endure to see. Heb. be able that I may see. the evil.]
Esther 4:7
happened <07136> [all that had.]
Esther 9:5
struck <05221> [smote.]
bringing death <04347> [the stroke.]
pleased <07522> [what they would. Heb. according to their will.]
The Chaldee paraphrast says that none appeared against the Jews but Amalekites only, who were infatuated, and had their hearts hardened, as Pharaoh's against Israel, to take up arms to their own destruction. Some had such an inveterate, implacable malice against the Jews, that Haman's fall and Mordecai's advancement, instead of convincing, seemed only to exasperate them the more. How have the most dreadful scourges ravaged a country, and yet the inhabitants are unmindful of the Almighty Disposer of events, and that the cause of his righteous displeasure is their continual provocation! Forty years long was he grieved with one generation, who learned not his ways, although daily fed and clothed by a miracle.
Esther 4:8
copy <06572> [the copy.]
instructions <06680> [to charge.]
<02603> [to make supplication.]
implore <01245> [request.]
Esther 7:4
sold .................... sold <04376> [we are sold.]
destruction <08045> [to be destroyed, etc. Heb. that they should destroy, and kill, and cause to perish.]
sold ............... If ...... sold <0432 04376> [But if we.]
distress <06862> [the enemy.]
Esther 9:24
enemy <06887> [the enemy.]
pur <06332> [Pur.]
The word {pur} seems to be derived either from the Persian {bahr} and {bar,} a part, portion, lot, or {pari,} any thing which happens fortuitously or fortunately; whence the annual festival in commemoration of the wonderful deliverance of the Jews from their enemies was called Purim, or in Arabic and Persian, {Fuhr,} or {Lots;} which has been observed by them, in all places of their dispersion, from that day to the present time, without any interruption.
afflict <02000> [consume. Heb. crush.]
Esther 3:9
destroy <06> [that they may be destroyed. Heb. to destroy them. and I will pay. Heb. and I will weigh.]
Here Haman is obliged to acknowledge that there would be a loss to the revenue, which he was willing to make up out of his own property. Ten thousand talents of silver, counted by the Babylonish talent, amount to 2,119,000Å“.; but reckoned by the Jewish talent, they amount to double that sum. In those days, silver and gold were more plentiful than at present; and we have many instances of individuals possessing almost incredible riches. Herodotus relates, that when Xerxes went into Greece, Pythius the Lydian had 2,000 talents of silver, and 4,000,000 of gold darics, which unitedly amount to nearly 5,500,000Å“. Plutarch tells us, that after Crassus had dedicated the tenth of all he had to Hercules, he entertained the Roman people at 10,000 tables, and distributed to every citizen as much corn as was sufficient for three months; and, after all these expenses, he had 7,100 Roman talents left, which amount to more than 1,500,000Å“. Lentulus the augur is said to have possessed no less than 3,333,333Å“. 6s. 8d. Apicius was worth more than 916,671Å“ 13s. 4d.; and, after having spent in his kitchen 833,333Å“ 6s. 8d. he considered the remainder too little for his support, and poisoned himself!
ten thousand <06235 0505> [ten thousand.]
Esther 9:2
assembled <06950> [gathered.]
seeking <01245> [as sought.]
dread <06343> [the fear.]
Esther 3:13
by ... runners <03027 07323> [by posts.]
youth <05288> [both young.]
a ... day <0259 03117> [in one day.]
loot ... plunder <07998> [the spoil.]
Esther 4:14
liberation <07305> [then shall.]
liberation <07305> [enlargement. Heb. respiration.]
father's <01> [but thou.]
achieved <05060> [whether.]
time .................................. time <06256> [for such a time.]
The fact related in this verse was unquestionably the reason why Esther was raised to regal honours, by the overruling providence of God: she was therefore bound in gratitude to do this service for God, else she would not have answered the end of her elevation: and she need not fear the miscarriage of the enterprise, for if God designed her for it, he would surely bear her through and give success. It appeared by the event that Mordecai spoke prophetically, when he modestly conjectured that Esther came to the kingdom that she might be the instrument of the Jews' deliverance. Mordecai thoroughly believed that it was a cause which one way or other would certainly be carried, and which, therefore, she might safely venture upon. Instruments might fail, but God's covenant cannot. There is a wise design in all the providences of God, which is unknown to us till it is accomplished; but it will prove in the issue that all is intended for and centre in the good of those who trust in Him.
Esther 8:11
assemble <06950> [to gather.]
destroy <08045> [to destroy.]
confiscate <07998> [and to take the spoil.]
Esther 8:5
[and, if I.]
<02896> [I be pleasing.]
<05612> [letters. Heb. device.]
written .... recorded ............. wrote <03789> [which he wrote. or, who wrote.]
