Exodus 12:3
Tell .... community <01696 05712> [Speak ye.]
tenth <06218> [in the tenth.]
each ... take <03947 0376> [take to.]
lamb ......... lamb <07716> [lamb. or, kid.]
The word {seh} means the young of both sheep and goats, and may be indifferently rendered either lamb or kid. It is evident from ver. 5 that the Hebrews might take either; but they generally preferred a lamb, from being of a more gentle nature.
household <01004> [an house.]
The Israelites were divided into twelve tribes, these tribes into families, the families into houses, and the houses into particular persons.
Exodus 18:21
choose <02372> [Moreover.]
capable <02428 0582> [able men.]
God-fearing <03373> [such as.]
<0582> [men.]
hate <08130> [hating.]
rulers ... thousands rulers .... rulers ..... rulers <0505 08269> [rulers of thousands.]
Whatever matter the {decarch,} or ruler over ten, could not decide, went to the {pentecontarch,} or ruler of fifty, and thence by degrees to the {hecatontarch,} or ruler over a hundred, to the {chiliarch,} or ruler over a thousand, to Moses, and at length to God himself. Each magistrate had the care or inspection of only ten men; the {decarch} superintended ten private characters; the {hecatontarch} ten {decarchs;} and the {chiliarch,} ten {hecatontarchs.}
Exodus 21:19
staff <04938> [upon his staff.]
<05414> [only he shall pay.]
This was a wise and excellent institution. The same provision is made in the civil law; and most courts of justice still regulate their decisions in such cases by this Mosaic precept.
loss of time <07674> [the loss. Heb. his ceasing.]
Exodus 29:27
breast <02373> [the breast.]
wave offering <08573> [the wave offering.]
The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
ram ... consecration <04394 0352> [the ram of the consecration.]
{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.
[See]
Exodus 30:12
take <05375> [takest.]
number ................ when ... number them ............. number <06485> [their number. Heb. them that are to be numbered. a ransom.]
plague <05063> [no plague.]
Exodus 36:8
skilled <02450> [wise.]
doing .... made ................... made <06213> [made.]
cherubim <03742> [cherubims.]
{Keroovim,} cherubim, not cherubims. What these were we cannot determine. Some, observing that the verb {kerav} in Syriac, sometimes means to resemble, make like, conceive the noun {keroov} signifies no more than an image, figure, or representation of anything. Josephus says they were flying animals, like none of those which are seen by man, but such as Moses saw about the throne of God. In another place he says, "As for the cherubim, nobody can tell or conceive what they were like." These symbolical figures, according to the description of them by Ezekiel, (ch. 1:10; 10:14,) were creatures with four heads and one body; and the animals of which these forms consisted were the noblest of their kind; the lion among the wild beasts; the bull among the tame ones; the eagle among the birds, and man at the head of all. Hence some have conceived them to be somewhat of the shape of flying oxen; and it is alleged in favour of this opinion, that the far more common meaning of the verb {kerav,} in Chaldee, Syriac, and Arabic, being to plough, the natural meaning of {keroov,} is a creature used in ploughing. This seems to have been the ancient opinion which tradition had handed down, concerning the shape of the cherubim with the flaming sword, that guarded the tree of life. (Ge 3:24.)
