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Exodus 11:1--12:30

11:1

bring <0935> [Yet will.]

after <0310> [afterwards.]

drive ..... from <01644> [thrust you.]


11:2

request <07592> [borrow.]

items <03627> [jewels.]


11:3

Lord <03068> [the Lord.]

Moses <04872> [Moses.]


11:4

midnight <03915> [About.]

<03318> [will I go.]


11:5

firstborn ........... firstborn son ........... firstborn son ............... firstborn <01060> [the firstborn.]

<0310> [behind.]


11:6


11:7

dog <03611> [dog.]

distinguishes <06395> [a difference.]


11:8

servants .................. people <05650 05971> [And all.]

follow .... after <07272 0310> [follow thee. Heb. is at they feet.]

great anger <0639 02750> [a great anger. Heb. heat of anger.]


11:9

Pharaoh <06547> [Pharaoh.]

wonders <04159> [wonders.]


11:10

Lord <03068> [the Lord.]


12:1

1


12:2

[A.M. 2513. B.C. 1491. An. Exod. Isr. 1. Abib or Nisan.]


12:3

Tell .... community <01696 05712> [Speak ye.]

tenth <06218> [in the tenth.]

each ... take <03947 0376> [take to.]

lamb ......... lamb <07716> [lamb. or, kid.]

The word {seh} means the young of both sheep and goats, and may be indifferently rendered either lamb or kid. It is evident from ver. 5 that the Hebrews might take either; but they generally preferred a lamb, from being of a more gentle nature.

household <01004> [an house.]

The Israelites were divided into twelve tribes, these tribes into families, the families into houses, and the houses into particular persons.


12:5

perfect <08549> [be without.]

male ... year old <02145 01121 08141> [a male of the first year. Heb. son of a year.]


12:6

fourteenth <0702> [fourteenth.]

whole <03605> [the whole.]

around sundown <06153 0996> [in the evening. Heb. between the two evenings.]

The Jews divided the day into morning and evening: till the sun passed the meridian, all was morning or forenoon; after that, all was evening or afternoon. Their first evening began just after twelve o'clock, and continued till sunset; their second evening began at sunset, and continued till night, i.e., during the whole time of twilight; between twelve o'clock, therefore, and the termination of twilight, the passover was to be offered. See Parallel Passages.


12:7


12:8

eat ... meat ....... eat <0398 01320> [eat the.]

roasted <06748> [roast.]

bread made without yeast <04682> [unleavened.]

bitter herbs <04844> [with bitter.]


12:9

roast ..... fire <06748 0784> [but roast with fire.]


12:10


12:11

travel <04975> [loins.]

sandals <05275> [shoes.]

Lord's <03068> [it is the.]


12:12

pass through <05674> [pass.]

attack <05221> [will smite.]

gods <0430> [against.]

gods <0430> [gods. or, princes.]

Lord <03068> [I am the Lord.]


12:13

blood .................... blood <01818> [the blood.]

see <07200> [and when.]

destroy ..... attack <04889 05221> [to destroy you. Heb. for a destruction.]


12:14

memorial <02146> [memorial.]

celebrate ..... festival ....... celebrate <02282 02287> [a feast.]

ordinance <02708> [by an ordinance.]


12:15

seven <07651> [Seven.]

<05315> [that soul.]


12:16

first day ............ day <03117 07223> [first day.]

work <04399> [no manner.]

[man Heb. soul.]


12:17

very <06106> [in this selfsame.]

ordinance <02708> [an ordinance.]


12:18


12:19

seven <07651> [Seven.]

<05315> [even that.]

foreigner <01616> [whether.]


12:21

elders <02205> [elders.]

<03947> [and take.]

lamb <06629> [lamb. or, kid.]

3 *marg:

Passover animals <06453> [the passover.]

That is, the lamb which was called the {paschal,} or passover lamb; the animal sacrificed obtaining the name of the institution. St. Paul copies the expression in 1 Co 5:7.


12:22

branch <092> [a bunch.]

hyssop <0231> [hyssop.]

The word {aizov,} which has been variously rendered, most probably denotes Hyssop; whence are derived the Chaldee {aizova,} Syriac {zupha,} Arabic {zupha,} Ethiopic {azab,} and {hushopa,} Greek [`ussopos,] hussopos <\\See definition 5301\\>,] Latin {hyssopus,} German {usop,} and our hyssop, a name retained, with little variation, in all the western languages. It is a plant of the gymnospermia (naked seeded) order, belonging to the didynamia class. It has bushy stalks, growing a foot and a half high; small spear-shaped, close-sitting, and opposite leaves, with several smaller ones rising from the same joint; and all the stalks and branches terminated by erect whorled spikes of flowers, of different colours in the varieties of the plant. The leaves have an aromatic smell, and a warm, pungent taste. Its detersive, cleansing, and medicinal qualities were probably the reason why it was so particularly recommended in Scripture.

apply <05060> [strike.]

7

<0376> [and none.]


12:23

pass <05674> [will pass through.]

will ... permit <05414> [and will not.]


12:24


12:25

enter <0935> [when.]

said <01696> [according.]


12:26

children <01121> [your children.]


12:27

sacrifice <02077> [It is the sacrifice.]

households <06915> [bowed.]


12:28


12:29

midnight <02677> [at midnight.]

Lord attacked <03068 05221> [the Lord smote.]

The infliction of this judgment on the Egyptians was most equitable; because, after their nation had been preserved by one of the Israelitish family, they had, contrary to all right, and in defiance of original stipulation, enslaved the people to whom they had been so much indebted, had murdered their offspring, and made their bondage intolerable. See Bryant, p. 160.

[the first-born of Pharaoh.]

prison <01004> [dungeon. Heb. house of the pit.]


12:30

great cry <01419 06818> [and there was a great cry.]

No people were more remarkable and frantic in their mournings than the Egyptians. When a relative died, every one left the house, and the women, with their hair loose, and their bosoms bare, ran wild about the street. The men also, with their apparel equally disordered, kept them company; all shrieking, howling, and beating themselves. What a scene of horror and distress must now have presented itself, when there was not a family in Egypt where there was not one dead!




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