Discovery BoxEzekiel 33:11-33
Context33:11 Say to them, ‘As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior 1 and live. Turn back, turn back from your evil deeds! 2 Why should you die, O house of Israel?’
33:12 “And you, son of man, say to your people, 3 ‘The righteousness of the righteous will not deliver him if he rebels. 4 As for the wicked, his wickedness will not make him stumble if he turns from it. 5 The righteous will not be able to live by his righteousness 6 if he sins.’ 7 33:13 Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. 33:14 Suppose I say to the wicked, ‘You must certainly die,’ but he turns from his sin and does what is just and right. 33:15 He 8 returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, 9 committing no iniquity. He will certainly live – he will not die. 33:16 None of the sins he has committed will be counted 10 against him. He has done what is just and right; he will certainly live.
33:17 “Yet your people 11 say, ‘The behavior 12 of the Lord is not right,’ 13 when it is their behavior that is not right. 33:18 When a righteous man turns from his godliness and commits iniquity, he will die for it. 33:19 When the wicked turns from his sin and does what is just and right, he will live because of it. 33:20 Yet you say, ‘The behavior of the Lord is not right.’ House of Israel, I will judge each of you according to his behavior.” 14
33:21 In the twelfth year of our exile, in the tenth month, on the fifth of the month, 15 a refugee came to me from Jerusalem 16 saying, “The city has been defeated!” 17 33:22 Now the hand of the Lord had been on me 18 the evening before the refugee reached me, but the Lord 19 opened my mouth by the time the refugee arrived 20 in the morning; he opened my mouth and I was no longer unable to speak. 21 33:23 The word of the Lord came to me: 33:24 “Son of man, the ones living in these ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.’ 22 33:25 Therefore say to them, ‘This is what the sovereign Lord says: You eat the meat with the blood still in it, 23 pray to 24 your idols, and shed blood. Do you really think you will possess 25 the land? 33:26 You rely 26 on your swords and commit abominable deeds; each of you defiles his neighbor’s wife. Will you possess the land?’
33:27 “This is what you must say to them, ‘This is what the sovereign Lord says: As surely as I live, those living in the ruins will die 27 by the sword, those in the open field I will give to the wild beasts for food, and those who are in the strongholds and caves will die of disease. 33:28 I will turn the land into a desolate ruin; her confident pride will come to an end. The mountains of Israel will be so desolate no one will pass through them. 33:29 Then they will know that I am the Lord when I turn the land into a desolate ruin because of all the abominable deeds they have committed.’ 28
33:30 “But as for you, son of man, your people 29 (who are talking about you by the walls and at the doors of the houses) say to one another, 30 ‘Come hear the word that comes 31 from the Lord.’ 33:31 They come to you in crowds, 32 and they sit in front of you as 33 my people. They hear your words, but do not obey 34 them. For they talk lustfully, 35 and their heart is set on 36 their own advantage. 37 33:32 Realize 38 that to them you are like a sensual song, a beautiful voice and skilled musician. 39 They hear your words, but they do not obey them. 40 33:33 When all this comes true – and it certainly will 41 – then they will know that a prophet was among them.”
[33:11] 1 tn Heb “turn from his way.”
[33:11] 2 tn Heb “ways.” This same word is translated “behavior” earlier in the verse.
[33:12] 3 tn Heb “the sons of your people.”
[33:12] 4 tn Heb “in the day of his rebellion.” The statement envisions a godly person rejecting what is good and becoming sinful. See D. I. Block, Ezekiel (NICOT), 2:247-48.
[33:12] 5 tn Heb “and the wickedness of the wicked, he will not stumble in it in the day of his turning from his wickedness.”
[33:12] 7 tn Heb “in the day of his sin.”
[33:15] 8 tn Heb “the wicked one.”
[33:15] 9 tn Heb “and in the statutes of life he walks.”
[33:16] 10 tn Heb “remembered.”
[33:17] 11 tn Heb “the sons of your people.”
[33:17] 13 tn The Hebrew verb translated “is (not) right” has the basic meaning of “to measure.” For a similar concept, see Ezek 18:25, 29.
[33:21] 15 tn January 19, 585
[33:21] 16 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[33:22] 18 tn The other occurrences of the phrase “the hand of the
[33:22] 19 tn Heb “he”; the referent has been specified in the translation for clarity.
[33:22] 20 tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived.
[33:22] 21 sn Ezekiel’s God-imposed muteness was lifted (see 3:26).
[33:24] 22 sn Outside of its seven occurrences in Ezekiel the term translated “possession” appears only in Exod 6:8 and Deut 33:4.
[33:25] 23 sn This practice was a violation of Levitical law (see Lev 19:26).
[33:25] 24 tn Heb “lift up your eyes.”
[33:25] 25 tn Heb “Will you possess?”
[33:29] 28 sn The judgments of vv. 27-29 echo the judgments of Lev 26:22, 25.
[33:30] 29 tn Heb “sons of your people.”
[33:30] 30 tn Heb “one to one, a man to his brother.”
[33:30] 31 tn Heb “comes out.”
[33:31] 32 tn Heb “as people come.” Apparently this is an idiom indicating that they come in crowds. See D. I. Block, Ezekiel (NICOT), 2:264.
[33:31] 33 tn The word “as” is supplied in the translation.
[33:31] 35 tn Heb “They do lust with their mouths.”
[33:31] 36 tn Heb “goes after.”
[33:31] 37 tn The present translation understands the term often used for “unjust gain” in a wider sense, following M. Greenberg, who also notes that the LXX uses a term which can describe either sexual or ritual pollution. See M. Greenberg, Ezekiel (AB), 2:687.
[33:32] 38 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
[33:32] 39 tn Heb “one who makes playing music well.”
[33:32] 40 sn Similar responses are found in Isa 29:13; Matt 21:28-32; James 1:22-25.
