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Ezekiel 4:1

4:1

take <03947> [take.]

brick <03843> [a tile.]

[Lebˆbnƒh <\\See definition 03843\\>,] {levainah,} generally denotes a brick, and Palladius informs us that the bricks in common use among the ancients were "two feet long, one foot broad, and four inches thick;" and on such a surface the whole siege might be easily pourtrayed. Perhaps, however, it may here denote a flat tile, like a Roman brick, which were commonly used for tablets, as we learn from Pliny, Hist. Nat. 1. vii. c. 57.

Jerusalem <03389> [even.]


Ezekiel 4:16

4:16

remove <07665> [I will.]

eat <0398> [eat.]

The prophet was allowed each day only twenty shekels weight, or about ten ounces, of the coarse food he had prepared, and the sixth part of a hin, scarcely a pint and a half, of water; all of which was intended to shew that they should be obliged to eat the meanest and coarsest food, and that by weight, and their water by measure.


Ezekiel 12:10

12:10

burden <04853> [This.]

prince <05387> [prince.]

That is, Zedekiah king of Judah.


Ezekiel 13:16

13:16

see visions <02377 02374> [see visions.]

peace ........ peace <07965> [and there.]


Ezekiel 16:3

16:3

origin <04351> [Thy birth. Heb. Thy cutting out, or habitation.]

Amorite <0567> [Amorite.]

Hittite <02850> [Hittite.]


Ezekiel 21:2

21:2

turn <07760> [set.]

speak <05197> [and drop.]

land <0127> [against.]


Ezekiel 21:20

21:20

Rabbah <07237> [Rabbath.]

[Rabbah. the defenced.]


Ezekiel 22:19

22:19

gather <06908> [I will.]

Jerusalem is here represented as the fining pot; all the people, who had become dross, are to be gathered together in it; and the fire of the Chaldeans, blown by the wrath of God, is to melt the whole. No ordinary means will avail to purge their impurities; the most violent must therefore be resorted to.


Ezekiel 23:4

23:4

name ........ name <08034> [the names.]

The kingdom of Israel, of which Samaria was the capital, containing ten tribes, and occupying a larger extent of country than that of Judah, is therefore called "her elder sister;" and Aholah, the name given to her, implies that the whole religious establishment in Israel was a human invention, a temple and service of their own, and not of God's appointment. Aholibah, the name given to Judah, implies that the worship established there was from God, and that His temple was truly at Jerusalem.

older <01419> [the elder.]

birth <03205> [they were.]

Oholah .......................... Oholah <0170> [Aholah. that is, His tent, or tabernacle.]

Oholibah ...................... Oholibah <0172> [Aholibah. that is, My tabernacle in her.]


Ezekiel 26:2

26:2

Tyre <06865> [Tyrus.]

Aha <01889> [Aha.]

gateway <01817> [the gates.]

broken .... swung <07665 05437 02717> [she is.]


Ezekiel 33:21

33:21

<08147> [in the twelfth.]

This was on Wednesday, January 25, A.M. 3416 or 3417. According to the date here given, this escaped Jew did not come to the prophet, with intelligence of Jerusalem being smitten, till about eighteen months after the event; but instead of the "twelfth year," eight MSS. and the Syriac read the eleventh.

refugee <06412> [one.]

city <05892> [The city.]

This was the very message which God had promised to the prophet.


Ezekiel 36:38

36:38

sheep ... offerings .... sheep ................ flocks <06629 06944> [holy flock. Heb. flock of holy things. as the flock.]

ruined <02720> [the waste.]




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