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Ezekiel 44:28

Context

44:28 “‘This will be their inheritance: I am their inheritance, and you must give them no property in Israel; I am their property. 1 

Ezekiel 45:4

Context
45:4 It will be a holy portion of the land; it will be for the priests, the ministers of the sanctuary who approach the Lord to minister to him. It will be a place for their houses and a holy place for the sanctuary. 2 

Numbers 35:1-9

Context
The Levitical Cities

35:1 3 Then the Lord spoke to Moses in the Moabite plains by the Jordan near Jericho. 4  He said: 35:2 “Instruct the Israelites to give 5  the Levites towns to live in from the inheritance the Israelites 6  will possess. You must also give the Levites grazing land around the towns. 35:3 Thus they will have towns in which to live, and their grazing lands will be for their cattle, for their possessions, and for all their animals. 35:4 The grazing lands around the towns that you will give to the Levites must extend to a distance of 500 yards 7  from the town wall.

35:5 “You must measure 8  from outside the wall of the town on the east 1,000 yards, 9  and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. 10  This territory must belong to them as grazing land for the towns. 35:6 Now from these towns that you will give to the Levites you must select six towns of refuge to which a person who has killed someone may flee. 11  And you must give them forty-two other towns.

35:7 “So the total of the towns you will give the Levites is forty-eight. You must give these together with their grazing lands. 35:8 The towns you will give must be from the possession of the Israelites. From the larger tribes you must give more; and from the smaller tribes fewer. Each must contribute some of its own towns to the Levites in proportion to the inheritance allocated to each.

The Cities of Refuge

35:9 Then the Lord spoke to Moses:

Joshua 21:1-45

Context
Levitical Cities

21:1 The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders 21:2 in Shiloh in the land of Canaan and said, “The Lord told Moses to assign us cities in which to live along with the grazing areas for our cattle.” 21:3 So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed.

21:4 The first lot belonged to 12  the Kohathite clans. The Levites who were descendants of Aaron the priest were allotted thirteen cities from the tribes of Judah, Simeon, and Benjamin. 21:5 The rest of Kohath’s descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh. 21:6 Gershon’s descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan. 21:7 Merari’s descendants by their clans were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun. 21:8 So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses.

21:9 They assigned from the tribes of Judah and Simeon the cities listed below. 21:10 They were assigned to the Kohathite clans of the Levites who were descendants of Aaron, 13  for the first lot belonged to them. 21:11 They assigned them Kiriath Arba (Arba was the father of Anak), that is, Hebron, in the hill country of Judah, along with its surrounding grazing areas. 21:12 (Now the city’s fields and surrounding towns they had assigned to Caleb son of Jephunneh as his property.) 21:13 So to the descendants of Aaron the priest they assigned Hebron (a city of refuge for one who committed manslaughter), Libnah, 21:14 Jattir, Eshtemoa, 21:15 Holon, Debir, 21:16 Ain, Juttah, and Beth Shemesh, along with the grazing areas of each – a total of nine cities taken from these two tribes. 21:17 From the tribe of Benjamin they assigned 14  Gibeon, Geba, 21:18 Anathoth, and Almon, along with the grazing areas of each – a total of four cities. 21:19 The priests descended from Aaron received thirteen cities and their grazing areas.

21:20 The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim. 21:21 They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer, 21:22 Kibzaim, and Beth Horon, along with the grazing areas of each – a total of four cities. 21:23 From the tribe of Dan they assigned Eltekeh, Gibbethon, 21:24 Aijalon, and Gath Rimmon, along with the grazing areas of each – a total of four cities. 21:25 From the half-tribe of Manasseh they assigned Taanach and Gath Rimmon, 15  along with the grazing areas of each – a total of two cities. 21:26 The rest of the Kohathite clans received ten cities and their grazing areas.

21:27 They assigned to the Gershonite clans of the Levites the following cities: 16  from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each – a total of two cities; 21:28 from the tribe of Issachar: Kishon, Daberath, 21:29 Jarmuth, and En Gannim, along with the grazing areas of each – a total of four cities; 21:30 from the tribe of Asher: Mishal, Abdon, 21:31 Helkath, and Rehob, along with the grazing areas of each – a total of four cities; 21:32 from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each – a total of three cities. 21:33 The Gershonite clans received thirteen cities and their grazing areas.

21:34 They assigned to the Merarite clans (the remaining Levites) the following cities: from the tribe of Zebulun: Jokneam, Kartah, 21:35 Dimnah, and Nahalal, along with the grazing areas of each – a total of four cities; 21:36 17  from the tribe of Reuben: Bezer, Jahaz, 21:37 Kedemoth, and Mephaath, along with the grazing areas of each – a total of four cities; 21:38 from the tribe of Gad: Ramoth in Gilead (a city of refuge for one who committed manslaughter), Mahanaim, 21:39 Heshbon, and Jazer, along with the grazing areas of each – a total of four cities. 21:40 The Merarite clans (the remaining Levites) were allotted twelve cities.

21:41 The Levites received within the land owned by the Israelites 18  forty-eight cities in all and their grazing areas. 21:42 Each of these cities had grazing areas around it; they were alike in this regard. 19 

21:43 So the Lord gave Israel all the land he had solemnly promised to their ancestors, 20  and they conquered 21  it and lived in it. 21:44 The Lord made them secure, 22  in fulfillment of all he had solemnly promised their ancestors. 23  None of their enemies could resist them. 24  21:45 Not one of the Lord’s faithful promises to the family of Israel 25  was left unfulfilled; every one was realized. 26 

Matthew 10:10

Context
10:10 no bag 27  for the journey, or an extra tunic, 28  or sandals or staff, 29  for the worker deserves his provisions.

Matthew 10:1

Context
Sending Out the Twelve Apostles

10:1 Jesus 30  called his twelve disciples and gave them authority over unclean spirits 31  so they could cast them out and heal every kind of disease and sickness. 32 

Colossians 1:13-14

Context
1:13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 33  1:14 in whom we have redemption, 34  the forgiveness of sins.

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[44:28]  1 sn See Num 18:20; Deut 10:9; 18:2; Josh 13:33; 18:7.

[45:4]  2 tc The LXX apparently understood “open land” instead of “sanctuary.”

[35:1]  3 sn This section has two main parts, the Levitical cities (vv. 1-8) and the Cities of Refuge (vv. 9-34).

[35:1]  4 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[35:2]  5 tn The verb is the perfect tense with vav (ו) consecutive: “command…and they will give,” or “that they give.”

[35:2]  6 tn Heb “they”; the referent (the Israelites) has been specified in the translation for clarity.

[35:4]  7 tn Heb “one thousand cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) in length, so this would be a distance of 1,500 feet or 500 yards (675 meters).

[35:5]  8 tn The verb is the Qal perfect of מָדַד (madad, “to measure”). With its vav (ו) consecutive it carries the same instructional force as the imperfect.

[35:5]  9 tn Heb “two thousand cubits” (also three more times in this verse). This would be a distance of 3,000 feet or 1,000 yards (1,350 meters).

[35:5]  10 sn The precise nature of the layout described here is not altogether clear. V. 4 speaks of the distance from the wall as being 500 yards; v. 5, however, describes measurements of 1,000 yards. Various proposals have been made in order to harmonize vv. 4 and 5. P. J. Budd, Numbers (WBC), 376, makes the following suggestion: “It may be best to assume that the cubits of the Levitical pasture lands are cubit frontages of land – in other words on each side of the city there was a block of land with a frontage of two thousand cubits (v 5), and a depth of 1000 cubits (v 4).”

[35:6]  11 tn The “manslayer” is the verb “to kill” in a participial form, providing the subject of the clause. The verb means “to kill”; it can mean accidental killing, premeditated killing, or capital punishment. The clause uses the infinitive to express purpose or result: “to flee there the manslayer,” means “so that the manslayer may flee there.”

[21:4]  12 tn Heb “came out for.”

[21:10]  13 tn Heb “and it belonged to the sons of Aaron, from the Kohathite clans, from the sons of Levi.”

[21:17]  14 tn The words “they assigned” are supplied for clarification (also in vv. 23, 25).

[21:25]  15 tn The name “Gath Rimmon” is problematic here, for it appears in the preceding list of Danite cities. The LXX reads “Iebatha”; 1 Chr 6:55 HT (6:70 ET) reads “Bileam.” Most modern translations retain the name “Gath Rimmon,” however.

[21:27]  16 tn The words “they assigned” and “the following cities” are supplied for clarification (also in v. 34).

[21:36]  17 tc 21:36-37 are accidentally omitted from a number of significant Hebrew mss. They are, however, found in some Hebrew mss, the LXX and Vulgate.

[21:41]  18 tn Heb “in the midst of the possession of the sons of Israel.”

[21:42]  19 tn Heb “these cities were city [by] city, and its grazing areas [were] around it; so [it was] for all these cities.”

[21:43]  20 tn Heb “which he had sworn to give to their fathers.”

[21:43]  21 tn Or “possessed.”

[21:44]  22 tn Heb “gave them rest all around.”

[21:44]  23 tn Heb “according to all he swore to their fathers.”

[21:44]  24 tn Heb “not a man stood from before them from all their enemies.”

[21:45]  25 tn Heb “the house of Israel.” Cf. NCV “the Israelites”; TEV “the people of Israel”; CEV, NLT “Israel.”

[21:45]  26 tn Heb “not a word from all the good word which the Lord spoke to the house of Israel fell; the whole came to pass.”

[10:10]  27 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[10:10]  28 tn Grk “two tunics.” See the note on the word “tunic” in Matt 5:40.

[10:10]  29 sn Mark 6:8 allows one staff. It might be that Matthew’s summary (cf. Luke 9:3) means not taking an extra staff or that the expression is merely rhetorical for “traveling light” which has been rendered in two slightly different ways.

[10:1]  30 tn Grk “And he.”

[10:1]  31 sn Unclean spirits refers to evil spirits.

[10:1]  32 tn Grk “and every [kind of] sickness.” Here “every” was not repeated in the translation for stylistic reasons.

[1:13]  33 tn Here αὐτοῦ (autou) has been translated as a subjective genitive (“he loves”).

[1:14]  34 tc διὰ τοῦ αἵματος αὐτοῦ (dia tou {aimato" autou, “through his blood”) is read at this juncture by several minuscule mss (614 630 1505 2464 al) as well as a few, mostly secondary, versional and patristic witnesses. But the reading was prompted by the parallel in Eph 1:7 where the wording is solid. If these words had been in the original of Colossians, why would scribes omit them here but not in Eph 1:7? Further, the testimony on behalf of the shorter reading is quite overwhelming: {א A B C D F G Ψ 075 0150 6 33 1739 1881 Ï latt co as well as several other versions and fathers}. The conviction that “through his blood” is not authentic in Col 1:14 is as strong as the conviction that these words are authentic in Eph 1:7.



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