Galatians 3:7
Context3:7 so then, understand 1 that those who believe are the sons of Abraham. 2
Galatians 3:29
Context3:29 And if you belong to Christ, then you are Abraham’s descendants, 3 heirs according to the promise.
Galatians 2:21
Context2:21 I do not set aside 4 God’s grace, because if righteousness 5 could come through the law, then Christ died for nothing! 6
Galatians 5:11
Context5:11 Now, brothers and sisters, 7 if I am still preaching circumcision, why am I still being persecuted? 8 In that case the offense of the cross 9 has been removed. 10
Galatians 6:10
Context6:10 So then, 11 whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith. 12


[3:7] 2 tn The phrase “sons of Abraham” is used here in a figurative sense to describe people who are connected to a personality, Abraham, by close nonmaterial ties. It is this personality that has defined the relationship and its characteristics (BDAG 1024-25 s.v. υἱός 2.c.α).
[3:29] 3 tn Grk “seed.” See the note on the first occurrence of the word “descendant” in 3:16.
[2:21] 5 tn Or “I do not declare invalid,” “I do not nullify.”
[2:21] 6 tn Or “justification.”
[2:21] 7 tn Or “without cause,” “for no purpose.”
[5:11] 7 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.
[5:11] 8 sn That is, if Paul still teaches observance of the Mosaic law (preaches circumcision), why is he still being persecuted by his opponents, who insist that Gentile converts to Christianity must observe the Mosaic law?
[5:11] 9 sn The offense of the cross refers to the offense to Jews caused by preaching Christ crucified.
[6:10] 9 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what Paul has been arguing.
[6:10] 10 tn Grk “to those who are members of the family of [the] faith.”