Galatians 5:11

5:11 Now, brothers and sisters, ¹  if I am still preaching circumcision, why am I still being persecuted? ²  In that case the offense of the cross ³  has been removed. ⁴ 

Galatians 2:9

2:9 and when James, Cephas, ⁵  and John, who had a reputation as ⁶  pillars, ⁷  recognized ⁸  the grace that had been given to me, they gave to Barnabas and me ⁹  the right hand of fellowship, agreeing ¹⁰  that we would go to the Gentiles and they to the circumcised. ¹¹ 

[5:11]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.

[5:11]  ² sn That is, if Paul still teaches observance of the Mosaic law (preaches circumcision), why is he still being persecuted by his opponents, who insist that Gentile converts to Christianity must observe the Mosaic law?

[5:11]  ³ sn The offense of the cross refers to the offense to Jews caused by preaching Christ crucified.

[5:11]  ⁴ tn Or “nullified.”

[2:9]  ⁵ sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211).

[2:9]  ⁶ tn Or “who were influential as,” or “who were reputed to be.” See also the note on the word “influential” in 2:6.

[2:9]  ⁷ sn Pillars is figurative here for those like James, Peter, and John who were leaders in the Jerusalem church.

[2:9]  ⁸ tn The participle γνόντες (gnontes) has been taken temporally. It is structurally parallel to the participle translated “when they saw” in v. 7.

[2:9]  ⁹ tn Grk “me and Barnabas.”

[2:9]  ¹⁰ tn Grk “so,” with the ἵνα (Jina) indicating the result of the “pillars” extending the “right hand of fellowship,” but the translation “they gave…the right hand of fellowship so that we would go” could be misunderstood as purpose here. The implication of the scene is that an agreement, outlined at the end of v. 10, was reached between Paul and Barnabas on the one hand and the “pillars” of the Jerusalem church on the other.

[2:9]  ¹¹ tn Grk “to the circumcision,” a collective reference to the Jewish people.