Genesis 33:11

33:11 Please take my present ¹  that was brought to you, for God has been generous ²  to me and I have all I need.” ³  When Jacob urged him, he took it. ⁴ 

Genesis 33:1

Jacob Meets Esau

33:1 Jacob looked up ⁵  and saw that Esau was coming ⁶  along with four hundred men. So he divided the children among Leah, Rachel, and the two female servants.

Genesis 25:27

25:27 When the boys grew up, Esau became a skilled ⁷  hunter, a man of the open fields, but Jacob was an even-tempered man, living in tents. ⁸ 

Genesis 25:2

25:2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Colossians 1:5

1:5 Your faith and love have arisen ⁹  from the hope laid up ¹⁰  for you in heaven, which you have heard about in the message of truth, the gospel ¹¹ 

[33:11]  ¹ tn Heb “blessing.” It is as if Jacob is trying to repay what he stole from his brother twenty years earlier.

[33:11]  ² tn Or “gracious,” but in the specific sense of prosperity.

[33:11]  ³ tn Heb “all.”

[33:11]  ⁴ tn Heb “and he urged him and he took.” The referent of the first pronoun in the sequence (“he”) has been specified as “Jacob” in the translation for clarity.

[33:1]  ⁵ tn Heb “and Jacob lifted up his eyes.”

[33:1]  ⁶ tn Or “and look, Esau was coming.” By the use of the particle הִנֵּה (hinneh, “look”), the narrator invites the reader to view the scene through Jacob’s eyes.

[25:27]  ⁷ tn Heb “knowing.”

[25:27]  ⁸ tn The disjunctive clause juxtaposes Jacob with Esau and draws attention to the striking contrasts. In contrast to Esau, a man of the field, Jacob was civilized, as the phrase “living in tents” signifies. Whereas Esau was a skillful hunter, Jacob was calm and even-tempered (תָּם, tam), which normally has the idea of “blameless.”

[1:5]  ⁹ tn Col 1:3-8 form one long sentence in the Greek text and have been divided at the end of v. 4 and v. 6 and within v. 6 for clarity, in keeping with the tendency in contemporary English toward shorter sentences. Thus the phrase “Your faith and love have arisen from the hope” is literally “because of the hope.” The perfect tense “have arisen” was chosen in the English to reflect the fact that the recipients of the letter had acquired this hope at conversion in the past, but that it still remains and motivates them to trust in Christ and to love one another.

[1:5]  ¹⁰ tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenhn) with the expression “reserved” in this verse.

[1:5]  ¹¹ tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation.