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Genesis 10:19

Context
10:19 and the borders of Canaan extended 1  from Sidon 2  all the way to 3  Gerar as far as Gaza, and all the way to 4  Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

Genesis 15:1

Context
The Cutting of the Covenant

15:1 After these things the word of the Lord came to Abram in a vision: “Fear not, Abram! I am your shield 5  and the one who will reward you in great abundance.” 6 

Genesis 21:24

Context

21:24 Abraham said, “I swear to do this.” 7 

Genesis 49:18

Context

49:18 I wait for your deliverance, O Lord. 8 

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[10:19]  1 tn Heb “were.”

[10:19]  2 map For location see Map1 A1; JP3 F3; JP4 F3.

[10:19]  3 tn Heb “as you go.”

[10:19]  4 tn Heb “as you go.”

[15:1]  5 sn The noun “shield” recalls the words of Melchizedek in 14:20. If God is the shield, then God will deliver. Abram need not fear reprisals from those he has fought.

[15:1]  6 tn Heb “your reward [in] great abundance.” When the phrase הַרְבּה מְאֹדֵ (harbeh mÿod) follows a noun it invariably modifies the noun and carries the nuance “very great” or “in great abundance.” (See its use in Gen 41:49; Deut 3:5; Josh 22:8; 2 Sam 8:8; 12:2; 1 Kgs 4:29; 10:10-11; 2 Chr 14:13; 32:27; Jer 40:12.) Here the noun “reward” is in apposition to “shield” and refers by metonymy to God as the source of the reward. Some translate here “your reward will be very great” (cf. NASB, NRSV), taking the statement as an independent clause and understanding the Hiphil infinitive absolute as a substitute for a finite verb. However, the construction הַרְבּה מְאֹדֵ is never used this way elsewhere, where it either modifies a noun (see the texts listed above) or serves as an adverb in relation to a finite verb (see Josh 13:1; 1 Sam 26:21; 2 Sam 12:30; 2 Kgs 21:16; 1 Chr 20:2; Neh 2:2).

[21:24]  9 tn Heb “I swear.” No object is specified in the Hebrew text, but the content of the oath requested by Abimelech is the implied object.

[49:18]  13 sn I wait for your deliverance, O Lord. As Jacob sees the conflicts that lie ahead for Dan and Gad (see v. 19), he offers a brief prayer for their security.



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