Genesis 12:17
Genesis 15:12
asleep <08639> [deep.]
terror <0367> [horror.]
Genesis 17:20
bless <01288> [I have blessed.]
twelve <06240> [twelve.]
I will make him <05414> [and I.]
Genesis 19:11
blindness <05575> [with blindness.]
The word {sanverim,} rendered "blindness," and which occurs only here, and in 2 Ki 6:18, is supposed to denote dazzlings, deceptions, or confusions of sight from excessive light; being derived by Schultens, who is followed by Parkhurst, from the Arabic {sana,} to pour forth, diffuse, and nor, light. Dr. Geddes, to the same purpose, thinks it is compounded of the Arabic {sana,} which signifies a flash, and or, light. The Targums, in both places where it occurs, render it by eruptions, or flashes of light, or as Mercer, in Robertson, explains the Chaldee word, irradiations.
trying <03811> [that they.]
Genesis 27:1
[A.M. 2244. B.C. 1760.]
almost <03543> [dim.]
older son ........ son <01121 01419> [eldest son.]
Genesis 27:15
best clothes <02532 0899> [goodly raiment. Heb. desirable.]
The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear, (Lu 20:46; 15:22.) The priest afterwards in the law had "holy garments" to minister in, (Ex 28:2-4.) Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said, (ver. 27,) "Isaac smelled the smell of his garments."
Genesis 27:34
wailed <06817> [he cried.]
Genesis 29:7
Since <02005> [Lo.]
day <01419 03117> [it is yet high day. Heb. yet the day is great.]
Genesis 46:3
God <0430> [the God.]
afraid .... down <03372 03381> [fear not.]
make <07760> [I will.]
Genesis 50:10
threshing floor <01637> [the threshingfloor.]
This place was situated, according to Jerome, between the Jordan and the city of Jericho, two miles from the former, and three from the latter, where Bethagla was afterwards built. Procopius of Gaza states the same. As {aataad} signifies thorns, the place might have been remarkable for their production; though all the versions except the Arabic consider it as a proper name. As Moses wrote or revised his history on the east side of Jordan, the term beyond Jordan, in his five books, means westward of Jordan; but in other parts of Scripture it generally means eastward.
side <05676> [beyond.]
seven day <07651 03117> [seven days.]
