Genesis 25:16
camps <02918> [castles.]
The word {tiroth,} rendered "castles," is supposed by some to denote here "towers," fortified rocks, or mountain-tops, and fastnesses of various kinds in woods and hilly countries; but it rather means, "shepherds' cots," surrounded by sufficient enclosures to prevent the cattle from straying, as the cognate Syriac word {teyaro,} and Arabic {tawar,} signify "a sheep-fold."
<08147> [twelve.]
Genesis 34:23
Genesis 37:16
looking <01245> [seek.]
tell ... where <05046 0375> [tell me.]
Genesis 40:12
meaning <06623> [This.]
three .... three <07969> [The three.]
Genesis 40:18
Genesis 42:23
[he spake unto them by a interpreter. Heb. an interpreter was between them.]
The {mailitz} does not seem to have been an interpreter in our sense of the term; as we have many evidences in this book that the Egyptians, Hebrews, Canaanites, and Syrians, could understand each other in a general way; and it appears from several passages in this very chapter, (particularly ver. 24,) that Joseph and his brethren understood each others' language, as his brethren and Joseph's steward also did (ch. 43:19, etc; compare ch. 39; 49.) It seems to denote an officer who is called in Abyssinia, according to Mr. Bruce, {Kal Hatz‚,} "the voice or word of the king," who always stands at the side of a lattice window of a balcony, within which the king sits; who is never seen, but who speaks through a hole in the side of it, covered in the inside with a curtain, to this officer, by whom he speaks to the persons present.
