Hebrews 1:6

1:6 But when he again brings ¹  his firstborn into the world, he says, “Let all the angels of God worship him!” ² 

Hebrews 1:14

1:14 Are they not all ministering spirits, sent out to serve those ³  who will inherit salvation?

Hebrews 3:5

3:5 Now Moses was faithful in all God’s ⁴  house ⁵  as a servant, to testify to the things that would be spoken.

Hebrews 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Hebrews 4:1

God’s Promised Rest

4:1 Therefore we must be wary ⁶  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Hebrews 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Hebrews 6:6

6:6 and then have committed apostasy, ⁷  to renew them again to repentance, since ⁸  they are crucifying the Son of God for themselves all over again ⁹  and holding him up to contempt.

Hebrews 6:16

6:16 For people ¹⁰  swear by something greater than themselves, ¹¹  and the oath serves as a confirmation to end all dispute. ¹² 

Hebrews 6:19-20

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ¹³  6:20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek. ¹⁴ 

Hebrews 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Hebrews 9:6

9:6 So with these things prepared like this, the priests enter continually into the outer tent ¹⁵  as they perform their duties.

Hebrews 9:25

9:25 And he did not enter to offer ¹⁶  himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,

Hebrews 10:5

10:5 So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.

Hebrews 10:12

10:12 But when this priest ¹⁷  had offered one sacrifice for sins for all time, he sat down at the right hand ¹⁸  of God,

Hebrews 11:3

11:3 By faith we understand that the worlds ¹⁹  were set in order at God’s command, ²⁰  so that the visible has its origin in the invisible. ²¹ 

Hebrews 11:26

11:26 He regarded abuse suffered for Christ ²²  to be greater wealth than the treasures of Egypt, for his eyes were fixed on ²³  the reward.

Hebrews 12:7

12:7 Endure your suffering ²⁴  as discipline; ²⁵  God is treating you as sons. For what son is there that a father does not discipline?

[1:6]  ¹ tn Or “And again when he brings.” The translation adopted in the text looks forward to Christ’s second coming to earth. Some take “again” to introduce the quotation (as in 1:5) and understand this as Christ’s first coming, but this view does not fit well with Heb 2:7. Others understand it as his exaltation/ascension to heaven, but this takes the phrase “into the world” in an unlikely way.

[1:6]  ² sn A quotation combining themes from Deut 32:43 and Ps 97:7.

[1:14]  ³ tn Grk “sent for service for the sake of those.”

[3:5]  ⁵ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:5]  ⁶ sn A quotation from Num 12:7.

[4:1]  ⁷ tn Grk “let us fear.”

[6:6]  ⁹ tn Or “have fallen away.”

[6:6]  ¹⁰ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ¹¹ tn Grk “recrucifying the son of God for themselves.”

[6:16]  ¹¹ tn The plural Greek term ἄνθρωποι (anqrwpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”

[6:16]  ¹² tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.

[6:16]  ¹³ tn Grk “the oath for confirmation is an end of all dispute.”

[6:19]  ¹³ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[6:20]  ¹⁵ sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.

[9:6]  ¹⁷ tn Grk “the first tent.”

[9:25]  ¹⁹ tn Grk “and not that he might offer,” continuing the previous construction.

[10:12]  ²¹ tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.

[10:12]  ²² sn An allusion to Ps 110:1.

[11:3]  ²³ tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.

[11:3]  ²⁴ tn Grk “by God’s word.”

[11:3]  ²⁵ sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”

[11:26]  ²⁵ tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  ²⁶ tn Grk “he was looking away to.”

[12:7]  ²⁷ tn Grk “endure,” with the object (“your suffering”) understood from the context.

[12:7]  ²⁸ tn Or “in order to become disciplined.”