Hebrews 1:6
Context1:6 But when he again brings 1 his firstborn into the world, he says, “Let all the angels of God worship him!” 2
Hebrews 1:14
Context1:14 Are they not all ministering spirits, sent out to serve those 3 who will inherit salvation?
Hebrews 3:5
Context3:5 Now Moses was faithful in all God’s 4 house 5 as a servant, to testify to the things that would be spoken.
Hebrews 3:18
Context3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?
Hebrews 4:1
Context4:1 Therefore we must be wary 6 that, while the promise of entering his rest remains open, none of you may seem to have come short of it.
Hebrews 4:6
Context4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.
Hebrews 6:6
Context6:6 and then have committed apostasy, 7 to renew them again to repentance, since 8 they are crucifying the Son of God for themselves all over again 9 and holding him up to contempt.
Hebrews 6:16
Context6:16 For people 10 swear by something greater than themselves, 11 and the oath serves as a confirmation to end all dispute. 12
Hebrews 6:19-20
Context6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, 13 6:20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek. 14
Hebrews 7:14
Context7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.
Hebrews 9:6
Context9:6 So with these things prepared like this, the priests enter continually into the outer tent 15 as they perform their duties.
Hebrews 9:25
Context9:25 And he did not enter to offer 16 himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,
Hebrews 10:5
Context10:5 So when he came into the world, he said,
“Sacrifice and offering you did not desire, but a body you prepared for me.
Hebrews 10:12
Context10:12 But when this priest 17 had offered one sacrifice for sins for all time, he sat down at the right hand 18 of God,
Hebrews 11:3
Context11:3 By faith we understand that the worlds 19 were set in order at God’s command, 20 so that the visible has its origin in the invisible. 21
Hebrews 11:26
Context11:26 He regarded abuse suffered for Christ 22 to be greater wealth than the treasures of Egypt, for his eyes were fixed on 23 the reward.
Hebrews 12:7
Context12:7 Endure your suffering 24 as discipline; 25 God is treating you as sons. For what son is there that a father does not discipline?


[1:6] 1 tn Or “And again when he brings.” The translation adopted in the text looks forward to Christ’s second coming to earth. Some take “again” to introduce the quotation (as in 1:5) and understand this as Christ’s first coming, but this view does not fit well with Heb 2:7. Others understand it as his exaltation/ascension to heaven, but this takes the phrase “into the world” in an unlikely way.
[1:6] 2 sn A quotation combining themes from Deut 32:43 and Ps 97:7.
[1:14] 3 tn Grk “sent for service for the sake of those.”
[3:5] 5 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
[3:5] 6 sn A quotation from Num 12:7.
[6:6] 9 tn Or “have fallen away.”
[6:6] 10 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
[6:6] 11 tn Grk “recrucifying the son of God for themselves.”
[6:16] 11 tn The plural Greek term ἄνθρωποι (anqrwpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”
[6:16] 12 tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.
[6:16] 13 tn Grk “the oath for confirmation is an end of all dispute.”
[6:19] 13 sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.
[6:20] 15 sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.
[9:6] 17 tn Grk “the first tent.”
[9:25] 19 tn Grk “and not that he might offer,” continuing the previous construction.
[10:12] 21 tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.
[10:12] 22 sn An allusion to Ps 110:1.
[11:3] 23 tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.
[11:3] 24 tn Grk “by God’s word.”
[11:3] 25 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”
[11:26] 25 tn Grk “the abuse [or ‘reproach’] of Christ.”
[11:26] 26 tn Grk “he was looking away to.”
[12:7] 27 tn Grk “endure,” with the object (“your suffering”) understood from the context.