Hebrews 10:10

10:10 By his will ¹  we have been made holy through the offering of the body of Jesus Christ once for all.

Hebrews 10:36

10:36 For you need endurance in order to do God’s will and so receive what is promised. ² 

Hebrews 10:7

10:7 “Then I said, ‘Here I am: ³  I have come – it is written of me in the scroll of the book – to do your will, O God.’” ⁴ 

Hebrews 10:9

10:9 then he says, “Here I am: I have come to do your will.” ⁵  He does away with ⁶  the first to establish the second.

Hebrews 13:21

13:21 equip you with every good thing to do his will, working in us ⁷  what is pleasing before him through Jesus Christ, to whom be glory forever. ⁸  Amen.

[10:10]  ¹ tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[10:36]  ² tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.

[10:7]  ³ tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

[10:7]  ⁴ sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”

[10:9]  ⁴ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ⁵ tn Or “abolishes.”

[13:21]  ⁵ tc Some mss (C P Ψ 6 629* 630 1505 pm latt sy^h) read ὑμῖν (Jumin, “in you”) here, but ἡμῖν (Jhmin) has stronger external support (Ì⁴⁶ א A D^vid K 0243 0285 33 81 104 326 365 629^c 1175 1739 1881 pm sy^p co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.

[13:21]  ⁶ tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 Ï latt) include the words “and ever” here, but the shorter reading (supported by Ì⁴⁶ C³ D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA²⁷ places the phrase in brackets, indicating doubts as to its authenticity.